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Dhaniyasuttavaṇṇanā

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Pakkodano ti Dhaniyasuttaṃ. Kā uppatti? Bhagavā Sāvatthiyaṃ viharati. Tena samayena Dhaniyo gopo Mahītīre paṭivasati. Tassāyaṃ pubbayogo: Kassapassa Bhagavato pāvacane dibbamāne¹ vīsati vassasahassāni divase divase saṅghassa vīsati salākabhattāni adāsi. So tato cuto devesu uppanno, evaṃ devaloke ekaṃ buddhantaraṃ khepetvā amhākaṃ Bhagavato kāle Videharaṭṭhamajjhe Pabbataraṭṭhaṃ nāma atthi, tattha Dhammakoraṇḍaṃ² nāma nagaraṃ, tasmiṃ nagare seṭṭhiputto hutvā abhinibbatto, goyūthaṃ nissāya jīvati. Tassa hi tiṃsamattāni gosahassāni honti, sattavīsasahassā gāvo khīraṃ duyhanti.

Gopā nāma nibaddhavāsino na honti. Vassike cattāro māse thale vasanti, avasese aṭṭhamāse yattha tiṇodakaṃ sukhaṃ labbhati, tattha vasanti, tañ ca nadītīraṃ vā jātassaratīraṃ vā hoti. Athâyam pi vassakāle attano vasitagāmato nikkhamitvā gunnaṃ phāsuvihāratthāya okāsaṃ gavesanto, Mahāmahī bhijjitvā ekato Kālamahī ekato Mahāmahi cc eva saṅkhaṃ gantvā sandamānā puna samuddasamīpe samāgantvā pavattā, yaṃ okāsaṃ antaradīpaṃ akāsi, taṃ pavisitvā vacchānaṃ sālaṃ attano ca nivesanaṃ māpetvā vāsaṃ kappesi. Tassa satta puttā, satta dhītaro, satta suṇisā, aneke ca kammakārā honti.

Gopā nāma vassanimittaṃ jānanti. Yadā sakuṇikā kulāvakāni rukkhagge karonti, kakkaṭakā udakasamīpe dvāraṃ pidahitvā thalasamīpadvārena vaḷañjenti, tadā suvuṭṭhikā bhavissatī ti gaṇhanti, yadā pana sakuṇikā kulāvakāni nīcaṭṭhāne udakapiṭṭhe karonti, kakkaṭakā thalasamīpe dvāraṃ pidahitvā udakasamīpadvārena vaḷañjenti, tadā dubbuṭṭhikā bhavissatī ti gaṇhanti. Atha so Dhaniyo suvuṭṭhikanimittāni upasallakkhetvā upakaṭṭhe vassakāle antaradīpā nikkhamitvā Mahāmahiyā paratīre sattasattāham pi deve vassante udakena anajjhottharaṇokāse attano vasanokāsaṃ katvā samantā parikkhipitvā vacchasālāyo māpetvā, tattha nivāsaṃ kappesi.

Ath’assa dārutiṇādisaṅgahe kate sabbesu puttadāra-kammakara-porisesu samāniyesu jātesu nānappakāre khajjabhojje paṭiyatte samantā catuddisā meghamaṇḍalāni uṭṭhahiṃsu. So dhenuyo duhāpetvā, vacchasālāsu vacche saṇṭhāpetvā, gunnaṃ catuddisā dhūmaṃ kārāpetvā, sabbaparijanaṃ bhojāpetvā, sabbakiccāni kārāpetvā, tattha tattha dīpe ujjālāpetvā, sayaṃ khīrena bhattaṃ bhuñjitvā, mahāsayane sayanto attano sirisampattiṃ disvā, tuṭṭhacitto hutvā, aparadisāya meghatthanita-saddaṃ sutvā, nipanno imaṃ udānaṃ udānesi “pakkodano duddhakhīro’ham asmī” ti.

Tatrâyaṃ atthavaṇṇanā: Pakkodano ti siddhabhatto. Duddhakhīro ti gāvo duhitvā gahitakhīro. Ahan ti attānaṃ nidasseti. Asmī ti attano tathābhāvaṃ. Pakkodano duddhakhīro ca aham asmi bhavāmī ti attho. Itī ti evam āhā ti attho, Niddese pana

“itī ti padasandhi, padasaṃsaggo, padapāripūri, akkharasamavāyo byañjanasiliṭṭhatā padānupubbatām etan” ti (cūḷani. ajitamāṇavapucchāniddesa 1)

evam assa attho vaṇṇito, so pi idam eva sandhāyā ti veditabbo. Yaṃ yaṃ hi padaṃ pubbapadena vuttaṃ, tassa tassa evam āhā ti etam atthaṃ pakāsento yeva iti-saddo pacchimena padena Metteyyo iti vā Bhagavā iti vā evamādinā padasandhi hoti, nâññathā.

Dhaniyo gopo ti tassa seṭṭhiputtassa nāmasamodhānaṃ. So hi yān’imāni thāvarādīni pañca dhanāni, tesu ṭhapetvā dāna-sīlādi-anugāmikadhanaṃ, khetta-vatthu-ārāmādito thāvaradhanato pi, gavassādito jaṅgamadhanato pi, hiraññasuvaṇṇādito saṃhārimadhanato pi, sippāyatanādito aṅgasamadhanato pi, yaṃ taṃ lokassa pañcagorasānuppadānena bahūpakāraṃ taṃ sandhāya

“Natthi gosamitaṃ dhanan” ti (saṃ. ni. 1.13; netti. 123)

evaṃ visesitaṃ godhanaṃ, tena samannāgatattā Dhaniyo, gunnaṃ pālanato gopo. Yo hi attano gāvo pāleti, so “gopo” ti vuccati. Yo paresaṃ vetanena bhaṭo hutvā, so gopālako, ayaṃ pana attano yeva, tena gopo ti vutto.

Anutīre ti tīrassa samīpe. Mahiyā ti Mahāmahīnāmikāya nadiyā. Samānena anukūlavattinā parijanena saddhiṃ vāso yassa so samānavāso, ayañ ca tathāvidho, tenâha “samānavāso” ti. Channā ti tiṇapaṇṇacchadanehi anovassakā katā. Kuṭī ti vasanagharass’etaṃ adhivacanaṃ. Āhito ti ābhato, jālito vā. Ginī ti aggi, tesu tesu ṭhānesu aggi “ginī” ti voharīyati. Atha ce patthayasī ti idāni yadi icchasī ti vuttaṃ hoti. Pavassā ti siñca, pagghara, udakaṃ muñcā ti attho. Devā ti meghaṃ ālapati. Ayaṃ tāv’ettha padavaṇṇanā.

Ayaṃ pana atthavaṇṇanā: evam ayaṃ Dhaniyo gopo attano sayanaghare mahāsayane nipanno meghatthanitaṃ sutvā “pakkodano’ham asmī” ti bhaṇanto kāyadukkhavūpasamūpāyaṃ kāyasukhahetuñ ca attano sannihitaṃ dīpeti, “duddhakhīro’ham asmī” ti bhaṇanto cittadukkhavūpasamūpāyaṃ cittasukhahetuñ ca, “anutīre Mahiyā” ti nivāsaṭṭhāna-sampattiṃ, “samānavāso” ti tādise kāle piyavippayoga-padaṭṭhānassa sokassâbhāvaṃ, “channā kuṭī” ti kāyadukkhāpagama-paṭighātaṃ, “āhito ginī” ti yasmā gopālakā parikkhepa-dhūma-dāru-aggi-vasena tayo aggī karonti, te ca tassa gehe sabbe katā, tasmā sabbadisāsu parikkhepaggiṃ sandhāya “āhito ginī” ti bhaṇanto vāḷa-migāgamana-nivāraṇaṃ dīpeti, gunnaṃ majjhe gomayādīhi dhūmaggiṃ sandhāya ḍaṃsa-makasādīhi gunnaṃ anābādhaṃ, gopālakānaṃ sayanaṭṭhāne dāruaggiṃ sandhāya gopālakānaṃ sītābādhapaṭighātaṃ. So evaṃ dīpento attano vā gunnaṃ vā parijanassa vā vuṭṭhipaccayassa kassaci ābādhassa abhāvato pītisomanassajāto āha “atha ce patthayasī pavassa devā” ti.

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Evaṃ Dhaniyassa imaṃ gāthaṃ bhāsamānassa assosi Bhagavā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya Jetavanamahāvihāre Gandhakuṭiyaṃ viharanto, sutvā ca pana buddhacakkhunā lokaṃ volokento addasa Dhaniyañ ca pajāpatiñ c’assa “ime ubho pi hetusampannā, sace ahaṃ gantvā dhammaṃ desessāmi, ubho pi pabbajitvā arahattaṃ pāpuṇissanti, no ce gamissāmi, sve udakoghena vinassissantī” ti taṃ khaṇe yeva Sāvatthito satta yojanasatāni Dhaniyassa nivāsaṭṭhānaṃ ākāsena gantvā tassa kuṭiyā upari aṭṭhāsi. Dhaniyo taṃ gāthaṃ punappunaṃ bhāsati yeva, na niṭṭhāpeti, Bhagavati gate pi bhāsati. Bhagavā ca taṃ sutvā “na ettakena santuṭṭhā vā vissatthā vā honti, evaṃ pana hontī” ti dassetuṃ

“Akkodhano vigatakhilo’ham asmi, anutīre Mahiy’ekarattivāso,
vivaṭā kuṭi nibbuto gini, atha ce patthayasī pavassa devā” ti

imaṃ paṭigāthaṃ abhāsi, byañjanasabhāgaṃ no atthasabhāgaṃ. Na hi “pakkodano” ti “akkodhano” ti ca ādīni padāni atthato samenti mahāsamuddassa orimapārimatīrāni³ viya, byañjanaṃ pan’ettha kiñci kiñci sametī ti byañjanasabhāgāni honti.

Tattha purimagāthāya sadisapadānaṃ vuttanayen’eva attho veditabbo, visesapadānaṃ panâyaṃ padato atthato ca vaṇṇanā: Akkodhano ti akujjhanasabhāvo. Yo hi so pubbe vuttappakāra-āghātavatthu-sambhavo kodho ekaccassa suparitto pi uppajjamāno hadayaṃ santāpetvā vūpasammati, yena ca tato balavataruppannena ekacco mukha-vikuṇana-mattaṃ karoti, tato balavatarena ekacco pharusaṃ vattukāmo hanu-sañcalana-mattaṃ karoti, aparo tato balavatarena pharusaṃ bhaṇati, aparo tato balavatarena daṇḍaṃ vā satthaṃ vā gavesanto disā viloketi, aparo tato balavatarena daṇḍaṃ vā satthaṃ vā āmasati, aparo tato balavatarena daṇḍādīni gahetvā upadhāvati, aparo tato balavatarena ekaṃ vā dve vā pahāre deti, aparo tato balavatarena api ñātisālohitaṃ jīvitā voropeti, ekacco tato balavatarena pacchā vippaṭisārī attānam pi jīvitā voropeti, Sīhaḷadīpe Kālagāmavāsī amacco viya, ettāvatā ca kodho paramavepullappatto hoti. So Bhagavatā Bodhimaṇḍe yeva sabbaso pahīno ucchinnamūlo tālāvatthukato, tasmā Bhagavā “akkodhano’ham asmī” ti āha.

Vigatakhilo ti apagatakhilo. Ye hi te cittabandhabhāvena⁴ pañca cetokhilā vuttā, ye hi ca⁵ khilabhūte citte, seyyathā pi nāma khile bhūmibhāge cattāro māse vassante pi deve sassāni na ruhanti, evam evaṃ saddhammassavanādi-kusalahetu-vasse vassante pi kusalaṃ na ruhati, te ca Bhagavatā Bodhimaṇḍe yeva sabbaso pahīnā, tasmā Bhagavā “vigatakhilo’ham asmī” ti āha. Ekarattiṃ vāso assā ti ekarattivāso. Yathā hi Dhaniyo tattha cattāro vassike māse nibaddhavāsaṃ upagato, na tathā Bhagavā. Bhagavā hi taṃ yeva rattiṃ tassa atthakāmatāya tattha vāsaṃ upagato, tasmā “ekarattivāso” ti āha.

Vivaṭā ti apanītacchadanā. Kuṭī ti attabhāvo. Attabhāvo hi taṃ taṃ atthavasaṃ paṭicca kāyo ti pi guhā ti pi deho ti pi sandeho ti pi nāvā ti pi ratho ti pi vaṇo ti pi dhajo ti pi vammiko ti pi kuṭī ti pi kuṭikā ti pi vuccati, idha pana kaṭṭhādīni paṭicca gehanāmikā kuṭi viya aṭṭhi-ādīni paṭicca saṅkhyaṃ gatattā “kuṭī” ti vutto, yathâha:

“Seyyathā pi, āvuso, kaṭṭhañ ca paṭicca, valliñ ca paṭicca, mattikañ ca paṭicca, tiṇañ ca paṭicca, ākāso parivārito agāraṃ tv eva saṅkhaṃ gacchati, evam eva kho, āvuso, aṭṭhiñ ca paṭicca, nhāruñ ca paṭicca, maṃsañ ca paṭicca, cammañ ca paṭicca, ākāso parivārito rūpan tv eva saṅkhaṃ gacchatī” ti (ma. ni. 1.306)

cittamakkaṭassa nivāsato vā kuṭi, yathâha:

“Aṭṭhikaṅkalakuṭi c’esā makkaṭāvasatho iti,
makkaṭo pañcadvārāya kuṭikāya pasakkiya,
dvārena anupariyāti ghaṭṭayanto punappunan” ti (theragā. 125)

sā kuṭi yena taṇhā-māna-diṭṭhi-chadanena sattānaṃ channattā punappunaṃ rāgādi-kilesa-vassaṃ ativassati, yathâha:

“Channam ativassati, vivaṭaṃ nâtivassati,
tasmā channaṃ vivaretha, evaṃ taṃ nâtivassatī” ti (udā. 45; theragā. 447; pari. 339)

Ayaṃ gāthā dvīsu ṭhānesu vuttā Khandhake Theragāthāyañ ca. Khandhake hi

“Yo āpattiṃ paṭicchādeti, tassa kilesā ca punappunaṃ āpattiyo ca ativassanti, yo pana na paṭicchādeti, tassa nâtivassantī” ti

imaṃ atthaṃ paṭicca vuttā, Theragāthāyaṃ

“Yassa rāgādicchadanaṃ atthi, tassa puna iṭṭhārammaṇādīsu rāgādisambhavato channam ativassati, yo vā uppanne kilese adhivāseti, tass’eva adhivāsita-kilesa-cchadana-cchannā attabhāvakuṭi punappunaṃ kilesavassaṃ ativassati, yassa pana arahattamaggañāṇavātena kilesacchadanassa viddhaṃsitattā vivaṭā, tassa nâtivassatī” ti

ayam attho idha adhippeto. Bhagavatā hi yathāvuttaṃ chadanaṃ yathāvutten’eva nayena viddhaṃsitaṃ, tasmā “vivaṭā kuṭī” ti āha. Nibbuto ti upasanto. Ginī ti aggi. Yena hi ekādasavidhena agginā sabbam idaṃ ādittaṃ, yathâha “ādittaṃ rāgagginā” ti vitthāro, so aggi Bhagavato Bodhimūle yeva ariyamagga-salila-sekena nibbuto, tasmā “nibbuto ginī” ti āha.

Evaṃ vadanto ca Dhaniyaṃ atuṭṭhabbena tussamānaṃ aññāpadesen’eva paribhāsati ovadati anusāsati. Kathaṃ? “Akkodhano” ti hi vadamāno, Dhaniya, tvaṃ “pakkodano’ham asmī” ti tuṭṭho, odanapāko ca yāvajīvaṃ dhanaparikkhayena kattabbo, dhanaparikkhayo ca ārakkhādi⁶-dukkha-padaṭṭhāno, evaṃ sante dukkhen’eva tuṭṭho hosi, ahaṃ pana “akkodhano’ham asmī” ti tussanto sandiṭṭhika-samparāyika-dukkhābhāvena tuṭṭho homī⁷ ti dīpeti.

“Vigatakhilo” ti vadamāno, tvaṃ “duddhakhīro’ham asmī” ti tussanto akatakicco va “katakicco’ham asmī” ti mantvā tuṭṭho, ahaṃ pana “vigatakhilo’ham asmī” ti tussanto katakicco va tuṭṭho homī ti dīpeti.

“Anutīre Mahiy’ekarattivāso” ti vadamāno, tvaṃ anutīre Mahiyā samānavāso ti tussanto catumāsa-nibaddhavāsena tuṭṭho, nibaddhavāso ca āvāsasaṅgena hoti, so ca dukkho, evaṃ sante dukkhen’eva tuṭṭho hosi, ahaṃ pana ekarattivāso ti tussanto anibaddhavāsena tuṭṭho, anibaddhavāso ca āvāsasaṅgābhāvena hoti, āvāsasaṅgābhāvo⁸ ca sukho ti sukhen’eva tuṭṭho homī ti dīpeti.

“Vivaṭā kuṭī” ti vadamāno, tvaṃ channā kuṭī ti tussanto channagehatāya tuṭṭho, gehe ca te channe pi attabhāvakuṭikaṃ kilesavassaṃ ativassati, yena sañjanitehi catūhi mahoghehi vuyhamāno anayabyasanaṃ pāpuṇeyyāsi, evaṃ sante atuṭṭhabben’eva tuṭṭho hosi, ahaṃ pana “vivaṭā kuṭī” ti tussanto attabhāvakuṭiyā kilesacchadanābhāvena tuṭṭho, evañ ca me vivaṭāya kuṭiyā na taṃ kilesavassaṃ ativassati, yena sañjanitehi catūhi mahoghehi vuyhamāno anayabyasanaṃ pāpuṇeyyaṃ, evaṃ sante tuṭṭhabben’eva tuṭṭho homī ti dīpeti.

“Nibbuto ginī” ti vadamāno, tvaṃ āhito ginī ti tussanto akatūpaddava-nivāraṇo va katūpaddava-nivāraṇo’smī ti mantvā tuṭṭho, ahaṃ pana nibbuto ginī ti tussanto ekādasaggi-pariḷāhābhāvato katūpaddava-nivāraṇatāy’eva tuṭṭho ti dīpeti.

“Atha ce patthayasī pavassa devā” ti vadamāno, evaṃ vigatadukkhānaṃ anuppattasukhānaṃ katasabbakiccānaṃ amhādisānaṃ etaṃ vacanaṃ sobhati, “atha ce patthayasi, pavassa deva”, na no tayi vassante vā avassante vā vuḍḍhi vā hāni vā atthi, tvaṃ pana kasmā evaṃ vadasī ti dīpeti. Tasmā yaṃ vuttaṃ “evaṃ vadanto ca Dhaniya atuṭṭhabben’eva tussamānaṃ aññāpadesen’eva paribhāsati ovadati anusāsatī” ti, taṃ sammad eva vuttan ti.

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Evam imaṃ Bhagavatā vuttaṃ gāthaṃ sutvā pi Dhaniyo gopo “ko ayaṃ gāthaṃ bhāsatī” ti avatvā tena subhāsitena parituṭṭho puna pi tathārūpaṃ sotukāmo aparam pi gātham āha “andhakamakasā” ti.

Tattha andhakā ti kāḷa-makkhikānaṃ adhivacanaṃ, piṅgala-makkhikānan ti pi eke. Makasā ti makasā yeva. Na vijjare ti natthi. Kacche ti dve kacchā nadīkaccho ca pabbatakaccho ca, idha nadīkaccho. Ruḷhatiṇe ti sañjātatiṇe. Carantī ti bhattakiccaṃ karonti. Vuṭṭhim pī ti vātavuṭṭhi-ādikā anekā vuṭṭhiyo, tā Āḷavakasutte pakāsayissāma, idha pana vassavuṭṭhiṃ sandhāya vuttaṃ. Saheyyun ti khameyyuṃ. Sesaṃ pākaṭam eva.

Ettha Dhaniyo, ye andhakamakasā sannipatitvā rudhire pivantā muhutten’eva gāvo anayabyasanaṃ pāpenti, tasmā vuṭṭhitamatte yeva te gopālakā paṃsunā ca sākhāhi ca mārenti, tesaṃ abhāvena gunnaṃ khemataṃ, kacche ruḷhatiṇacaraṇena addhānagamana-parissamābhāvaṃ vatvā khudākilamathābhāvañ ca dīpento, “yathā aññesaṃ gāvo andhakamakasasamphassehi dissamānā⁹ addhānagamanena kilantā khudāya milāyamānā¹⁰ ekavuṭṭhinipātam pi na saheyyuṃ, na me tathā gāvo, mayhaṃ pana gāvo vuttappakārābhāvā dvikkhattuṃ vā tikkhatuṃ vā vuṭṭhim pi saheyyun” ti dīpeti.

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Tato Bhagavā, yasmā Dhaniyo antaradīpe vasanto bhayaṃ disvā, kullaṃ bandhitvā, Mahāmahiṃ taritvā, taṃ kacchaṃ āgamma “ahaṃ suṭṭhu āgato, nibbhaye va ṭhāne ṭhito” ti maññamāno evam āha, sabhaye eva ca so ṭhāne ṭhito, tasmā tassa āgamanaṭṭhānā attano āgamanaṭṭhānaṃ uttaritarañ ca paṇītatarañ ca vaṇṇento “baddhāsi bhisī” ti imaṃ gātham abhāsi, atthasabhāgaṃ no byañjanasabhāgaṃ.

Tattha bhisī ti pattharitvā puthulaṃ katvā baddhakullo vuccati loke, ariyassa pana dhammavinaye ariyamaggass’etaṃ adhivacanaṃ. Ariyamaggo hi

“Maggo pajjo patho pantho añjasaṃ vaṭumâyanaṃ
nāvā uttarasetu ca kullo ca bhisi saṅkamo (cūḷani. pārāyanatthutigāthāniddesa 101)
addhānaṃ pabhavo c’eva tattha tattha pakāsito”.

Imāya pi gāthāya Bhagavā purimanayen’eva taṃ ovadanto imaṃ atthaṃ āhā ti veditabbo: Dhaniya, tvaṃ kullaṃ bandhitvā, mahiṃ taritvā, imaṃ ṭhānam āgato, puna pi ca te kullo bandhitabbo eva bhavissati, nadī ca taritabbā, na c’etaṃ ṭhānaṃ khemaṃ, mayā pana ekacitte maggaṅgāni samodhānetvā ñāṇabandhanena baddhā ahosi bhisi, sā ca sattatiṃsa-bodhipakkhiyadhamma-paripuṇṇatāya ekarasa-bhāvūpagatattā¹¹ aññamaññaṃ anativattanena puna bandhitabba-ppayojanābhāvena devamanussesu kenaci mocetuṃ asakkuṇeyyatāya ca susaṅkhatā.

Tāya c’amhi tiṇṇo, pubbe patthitaṃ tīrappadesaṃ gato, gacchanto pi ca na sotāpannādayo viya kañcid eva padesaṃ gato, atha kho pāragato sabbāsavakkhayaṃ sabbadhammapāraṃ paramaṃ khemaṃ nibbānaṃ gato. Tiṇṇo ti vā sabbaññutaṃ patto, pāragato ti arahattaṃ patto. Kiṃ vineyya pāragato ti ce? Vineyya oghaṃ, kāmoghādi-catubbidhaṃ oghaṃ taritvā atikkamma taṃ pāraṃ gato ti. Idāni ca pana me puna taritabbābhāvato attho bhisiyā na vijjati, tasmā mam’eva yuttaṃ vattuṃ “atha ce patthayasī pavassa devā” ti.

22

Tam pi sutvā Dhaniyo purimanayen’eva “gopī mama assavā” ti imaṃ gāthaṃ abhāsi. Tattha gopī ti bhariyaṃ niddisati. Assavā ti vacanakarā kiṃkāra-paṭisāvinī. Alolā ti mātugāmo hi pañcahi lolatāhi lolo hoti: āhāralolatāya, alaṅkāralolatāya, parapurisalolatāya, dhanalolatāya, pādalolatāya. Tathā hi mātugāmo bhatta-pūva-surādi-bhede āhāre lolatāya antamaso pārivāsika-bhattam pi bhuñjati, hatthotāpakam pi khādati, diguṇaṃ dhanam anuppadatvā pi suraṃ pivati. Alaṅkāralolatāya aññaṃ alaṅkāraṃ alabhamāno antamaso udaka-telakena pi kese osaṇḍetvā mukhaṃ parimajjati. Parapurisalolatāya antamaso puttena pi tādise padese pakkosiyamāno paṭhamaṃ asaddhammavasena cinteti. Dhanalolatāya

“Haṃsarājaṃ gahetvāna suvaṇṇā parihāyatha”.

Pādalolatāya ārāmādigamanasīlo hutvā sabbaṃ dhanaṃ vināseti. Tattha Dhaniyo “ekā pi lolatā mayhaṃ gopiyā natthī” ti dassento alolā ti āha.

Dīgharattaṃ saṃvāsiyā ti dīghakālaṃ saddhiṃ vasamānā komārabhāvato pabhuti ekato vaḍḍhitā, tena parapurise na jānātī ti dasseti. Manāpā ti evaṃ parapurise ajānantī mam’eva manaṃ allīyatī ti dasseti. Tassā na suṇāmi kiñci pāpan ti “itthannāmena nāma saddhiṃ imāya hasitaṃ vā lapitaṃ vā” ti evaṃ tassā na suṇāmi, kañci aticāradosan ti dasseti.

23

Atha Bhagavā etehi guṇehi gopiyā tuṭṭhaṃ Dhaniyaṃ ovadanto purimanayen’eva “cittaṃ mama assavan” ti imaṃ gātham abhāsi, atthasabhāgaṃ byañjanasabhāgañ ca. Tattha uttānatthān’eva padāni, ayaṃ pana adhippāyo: Dhaniya, tvaṃ “gopī mama assavā” ti tuṭṭho, sā pana te assavā bhaveyya vā na vā, dujjānaṃ paracittaṃ, visesato mātugāmassa. Mātugāmañ hi kucchiyā pariharantā pi rakkhituṃ na sakkonti, evaṃ durakkhacittattā eva na sakkā tumhādisehi itthī alolā ti vā saṃvāsiyā ti vā manāpā ti vā nippāpā ti vā jānituṃ.

Mayhaṃ pana cittaṃ assavaṃ ovādapaṭikaraṃ mama vase vattati, nāhaṃ tassa vase vattāmi. So c’assa assavabhāvo yamakapāṭihāriye channaṃ vaṇṇānaṃ aggidhārāsu ca udakadhārāsu ca pavattamānāsu sabbajanassa pākaṭo ahosi. Agginimmāne hi tejokasiṇaṃ samāpajjitabbaṃ, udakanimmāne āpokasiṇaṃ, nīlādinimmāne nīlādikasiṇāni. Buddhānam pi hi dve cittāni ekato na ppavattanti, ekam eva pana assavabhāvena evaṃ vasavatti ahosi.

Tañ ca kho pana sabbakilesabandhanāpagamā vimuttaṃ, vimuttattā tad eva alolaṃ, na tava gopī. Dīpaṅkarabuddhakālato ca pabhuti dānasīlādīhi dīgharattaṃ paribhāvitattā saṃvāsiyaṃ, na tava gopī. Tad etaṃ anuttarena damathena damitattā sudantaṃ, sudantattā attano vasena chadvāra-visevanaṃ pahāya mam’eva adhippāyamanassa vasenānuvattanato manāpaṃ, na tava gopī.

Pāpaṃ pana me na vijjatī ti iminā pana Bhagavā tassa attano cittassa pāpābhāvaṃ dasseti, Dhaniyo viya gopiyā. So c’assa pāpābhāvo na kevalaṃ sammāsambuddhakāle yeva, ekūnatiṃsa vassāni sarāgādikāle agāramajjhe vasantassâpi veditabbo. Tadā pi hi’ssa agāriyabhāvānurūpaṃ viññupaṭikuṭṭhaṃ kāyaduccaritaṃ vā vacīduccaritaṃ vā manoduccaritaṃ vā na uppannapubbaṃ. Tato paraṃ Māro pi chabbassāni anabhisambuddhaṃ, ekaṃ vassaṃ abhisambuddhan ti satta vassāni Tathāgataṃ anubandhi “app eva nāma vālagga-nitudana¹²-mattam pi’ssa pāpasamācāraṃ passeyyan” ti, so adisvā va nibbinno imaṃ gāthaṃ abhāsi

“Satta vassāni Bhagavantaṃ anubandhiṃ padā padaṃ,
otāraṃ nâdhigacchissaṃ Sambuddhassa satīmato” ti. (su. ni. 449)

Buddhakāle pi naṃ Uttaramāṇavo satta māsāni anubandhi ābhisamācārikaṃ daṭṭhukāmo, so kiñci vajjaṃ adisvā va parisuddhasamācāro Bhagavā ti gato. Cattāri hi Tathāgatassa arakkheyyāni, yathāha:

“Cattār’imāni, bhikkhave, Tathāgatassa arakkheyyāni. Katamāni cattāri? Parisuddhakāyasamācāro, bhikkhave, Tathāgato, natthi Tathāgatassa kāyaduccaritaṃ, yaṃ Tathāgato rakkheyya ‘mā me idaṃ paro aññāsī’ ti, parisuddhavacīsamācāro…pe… parisuddhamanosamācāro…pe… parisuddhājīvo, bhikkhave, Tathāgato, natthi Tathāgatassa micchājīvo, yaṃ Tathāgato rakkheyya ‘mā me idaṃ paro aññāsī’” ti (a. ni. 7.58)

Evaṃ, yasmā Tathāgatassa cittassa na kevalaṃ sammāsambuddhakāle, pubbe pi pāpaṃ natthi eva, tasmā āha “pāpaṃ pana me na vijjatī” ti. Tassādhippāyo: mam’eva cittassa pāpaṃ na sakkā suṇituṃ, na tava gopiyā, tasmā yadi etehi guṇehi tuṭṭhena “atha ce patthayasī pavassa devā” ti vattabbaṃ, mayā v’etaṃ vattabban ti.

24

Tam pi sutvā Dhaniyo tat’uttari pi subhāsitarasāyanaṃ pivitukāmo attano bhujissabhāvaṃ dassento āha “attavetanabhato’ham asmī” ti. Tattha attavetanabhato ti attaniyen’eva ghāsacchādanena bhato, attano yeva kammaṃ katvā jīvāmi, na parassa vetanaṃ gahetvā parassa kammaṃ karomī ti dasseti. Puttā ti dhītaro ca puttā ca, te sabbe puttā tv eva ekajjhaṃ vuccanti. Samāniyā ti sannihitā avippavuṭṭhā. Arogā ti nirābādhā, sabbe va ūru-bāhu-balā¹³ ti dasseti. Tesaṃ na suṇāmi kiñci pāpan ti tesaṃ corā ti vā paradārikā ti vā dussīlā ti vā kiñci pāpaṃ na suṇāmī ti.

25

Evaṃ vutte Bhagavā purimanayen’eva Dhaniyaṃ ovadanto imaṃ gāthaṃ abhāsi “nâhaṃ bhatako” ti. Atrâpi uttānatthān’eva padāni, ayaṃ pana adhippāyo: tvaṃ “bhujisso’ham asmī” ti mantvā tuṭṭho, paramatthato ca attano kammaṃ karitvā jīvanto pi dāso evâsi taṇhādāsattā, bhatakavādā ca na parimuccasi, vuttañ h’etaṃ

“Ūno loko atitto taṇhādāso” ti (ma. ni. 2.305)

paramatthato pana nāhaṃ bhatako’smi kassaci. Ahañ hi kassaci parassa vā attano vā bhatako na homi.

Kiṃ kāraṇā? Yasmā nibbiṭṭhena carāmi sabbaloke. Ahañ hi Dīpaṅkarapādamūlato yāva bodhi tāva sabbaññutaññāṇassa bhatako ahosiṃ, sabbaññutaṃ patto pana nibbiṭṭho nibbiso rājabhato viya, ten’eva nibbiṭṭhena sabbaññubhāvena lokuttarasamādhisukhena ca jīvāmi.

Tassa me idāni uttarikaraṇīyassa kataparicayassa¹⁴ vā abhāvato appahīna-paṭisandhikānaṃ tādisānaṃ viya pattabbo koci attho bhatiyā na vijjati, “bhaṭiyā” ti pi pāṭho, tasmā yadi bhujissatāya tuṭṭhena “atha ce patthayasī pavassa devā” ti vattabbaṃ, mayā v’etaṃ vattabban ti.

26

Tam pi sutvā Dhaniyo atitto va subhāsitāmatena attano pañcappakāra-gomaṇḍala-paripuṇṇabhāvaṃ dassento āha “atthi vasā” ti. Tattha vasā ti adamita-vuḍḍha-vacchakā. Dhenupā ti dhenuṃ pivantā taruṇa-vacchakā, khīradāyikā vā gāvo. Godharaṇiyo ti gabbhiniyo. Paveṇiyo ti vayappattā balībaddehi saddhiṃ methuna-patthanaka-gāvo. Usabho pi gavampatī ti yo gopālakehi pāto eva nhāpetvā, bhojetvā, pañcaṅgulaṃ datvā, mālaṃ bandhitvā “ehi, tāta, gāvo gocaraṃ pāpetvā rakkhitvā ānehī” ti pesīyati, evaṃ pesito ca tā gāvo agocaraṃ pariharitvā, gocare cāretvā, sīhabyagghādibhayā parittāyitvā āneti, tathārūpo usabho pi gavampati idha mayhaṃ gomaṇḍale atthī ti dassesi.

27

Evaṃ vutte Bhagavā tath’eva Dhaniyaṃ ovadanto imaṃ paccanīkagāthaṃ āha “natthi vasā” ti. Ettha c’esa adhippāyo: idha amhākaṃ sāsane adamitaṭṭhena vuḍḍhaṭṭhena ca vasāsaṅkhātā pariyuṭṭhānā vā, taruṇavacchake sandhāya vasānaṃ mūlaṭṭhena khīradāyiniyo sandhāya paggharaṇaṭṭhena dhenupāsaṅkhātā anusayā vā, paṭisandhigabbhadhāraṇaṭṭhena godharaṇisaṅkhātā puññāpuññāneñjâbhisaṅkhāracetanā vā, saṃyoga-patthanaṭṭhena paveṇisaṅkhātā patthanā taṇhā vā, ādhipaccaṭṭhena pubbaṅgamaṭṭhena seṭṭhaṭṭhena ca gavampati-usabha-saṅkhātaṃ abhisaṅkhāraviññāṇaṃ vā natthi. Svāhaṃ imāya sabbayogakkhemabhūtāya natthitāya tuṭṭho, tvaṃ pana sokādivatthubhūtāya atthitāya tuṭṭho, tasmā sabbayogakkhematāya tuṭṭhassa mam’ev’etaṃ yuttaṃ vattuṃ “atha ce patthayasī pavassa devā” ti.

28

Tam pi sutvā Dhaniyo tat’uttari pi subhāsitaṃ amatarasaṃ adhigantukāmo attano gogaṇassa khilabandhanasampattiṃ dassento āha “khilā nikhātā” ti. Tattha khilā ti gunnaṃ bandhanatthambhā. Nikhātā ti ākoṭetvā bhūmiyaṃ pavesitā khuddakā, mahantā khaṇitvā ṭhapitā. Asampavedhī ti akampakā. Dāmā ti vacchakānaṃ bandhanatthāya katā ganthita-pāsa-yuttā¹⁵ rajjubandhanavisesā. Muñjamayā ti muñjatiṇamayā. Navā ti acirakatā. Susaṇṭhānā ti suṭṭhu saṇṭhānā, suvaṭṭitasaṇṭhānā vā. Na hi sakkhintī ti neva sakkhissanti. Dhenupā pi chettun ti taruṇavacchakā pi chindituṃ.

29

Evaṃ vutte Bhagavā Dhaniyassa indriya-paripāka-kālaṃ ñatvā purimanayen’eva taṃ ovadanto imaṃ catusaccadīpikaṃ gāthaṃ abhāsi “usabhor iva chetvā” ti. Tattha usabho ti gopitā gopariṇāyako goyūthapati balībaddo. Keci pana bhaṇanti “gavasatajeṭṭho usabho, sahassajeṭṭho vasabho, satasahassajeṭṭho nisabho” ti, apare “ekagāmakhette jeṭṭho usabho, dvīsu jeṭṭho vasabho, sabbattha appaṭihato nisabho” ti, sabbe p’ete papañcā, api ca kho pana usabho ti vā vasabho ti vā nisabho ti vā sabbe p’ete appaṭisamaṭṭhena veditabbā, yathāha

“Nisabho vata bho samaṇo Gotamo” ti. (saṃ. ni. 1.38)

ra-kāro padasandhikaro. Bandhanānī ti rajjubandhanāni kilesabandhanāni ca. Nāgo ti hatthī. Pūtilatan ti gaḷocīlataṃ. Yathā hi suvaṇṇavaṇṇo pi kāyo pūtikāyo, vassasatiko pi sunakho kukkuro, tadahu jāto pi siṅgālo¹⁶ “jarasiṅgālo” ti vuccati, evaṃ abhinavā pi gaḷocīlatā asārakattena¹⁷ “pūtilatā” ti vuccati. Dālayitvā ti chinditvā. Gabbhañ ca seyyañ ca gabbhaseyyaṃ, tattha gabbhaggahaṇena jalābujayoni, seyyaggahaṇena avasesā, gabbhaseyyamukhena vā sabbā pi tā vuttā ti veditabbā. Sesam ettha padatthato uttānam eva.

Ayaṃ pan’ettha adhippāyo: Dhaniya, tvaṃ bandhanena tuṭṭho, ahaṃ pana bandhanena aṭṭīyanto¹⁸ thāmavīriyūpeto mahāusabhor iva bandhanāni pañcuddhambhāgiya-saṃyojanāni catuttha-ariyamagga-thāmavīriyena chetvā, nāgo pūtilataṃ va pañcorambhāgiya-saṃyojana-bandhanāni heṭṭhāmaggattaya-thāmavīriyena dālayitvā. Atha vā usabhor iva bandhanāni anusaye, nāgo pūtilataṃ va pariyuṭṭhānāni chetvā dālayitvā va ṭhito. Tasmā na puna gabbhaseyyaṃ upessaṃ, so’haṃ jātidukkhavatthukehi sabbadukkhehi parimutto sobhāmi “atha ce patthayasī pavassa devā” ti vadamāno. Tasmā sace tvam pi ahaṃ viya vattum icchasi, chinda tāni bandhanānī ti.

Ettha ca bandhanāni samudayasaccaṃ, gabbhaseyyā dukkhasaccaṃ, “na upessan” ti ettha anupagamo anupādisesavasena, “chetvā dālayitvā¹⁹” ti ettha chedo padālanañ ca sa-upādisesavasena nirodhasaccaṃ, yena chindati padāleti ca, taṃ maggasaccan ti.

30

Evam etaṃ catusaccadīpikaṃ gāthaṃ sutvā gāthāpariyosāne Dhaniyo ca pajāpati c’assa dve ca dhītaro ti cattāro janā sotāpattiphale patiṭṭhahiṃsu. Atha Dhaniyo aveccappasādayogena Tathāgate mūlajātāya patiṭṭhitāya saddhāya paññācakkhunā Bhagavato dhammakāyaṃ disvā dhammatāya coditahadayo cintesi “‘bandhanāni chindiṃ, gabbhaseyyo ca me natthī’ ti Avīciṃ pariyantaṃ katvā yāva bhavaggā ko añño evaṃ sīhanādaṃ nadissati aññatra Bhagavatā, āgato nu kho me satthā” ti. Tato Bhagavā chabbaṇṇa-rasmi-jāla-vicitraṃ suvaṇṇa-rasa-seka-piñjaraṃ viya sarīrābhaṃ Dhaniyassa nivesane muñci “passa dāni yathāsukhan” ti. Atha Dhaniyo anto paviṭṭhacandimasūriyaṃ viya samantā pajjalita-padīpa-sahassa-samujjalitam iva ca nivesanaṃ disvā “āgato Bhagavā” ti cittaṃ uppādesi, tasmiṃ yeva ca samaye megho pi pāvassi. Tenāhu saṅgītikārā “ninnañ ca thalañ ca pūrayanto” ti.

Tattha ninnan ti pallalaṃ. Thalan ti ukkūlaṃ. Evam etaṃ ukkūlavikūlaṃ sabbam pi samaṃ katvā pūrayanto mahāmegho pāvassi, vassituṃ ārabhī ti vuttaṃ hoti. Tāvad evā ti yaṃ khaṇaṃ Bhagavā sarīrābhaṃ muñci, Dhaniyo ca “satthā me āgato” ti saddhāmayaṃ cittābhaṃ muñci, taṃ khaṇaṃ pāvassī ti. Keci pana “sūriyuggamanam pi tasmiṃ yeva khaṇe” ti vaṇṇayanti. Evaṃ tasmiṃ Dhaniyassa saddhuppāda-Tathāgatobhāsapharaṇa-sūriyuggamana-kkhaṇe vassato devassa saddaṃ sutvā Dhaniyo pītisomanassajāto imam atthaṃ abhāsatha “lābhā vata no anappakā” ti dve gāthā vattabbā.

31

Tattha yasmā Dhaniyo saputtadāro Bhagavato ariyamaggapaṭivedhena dhammakāyaṃ disvā lokuttaracakkhunā, rūpakāyaṃ disvā lokiyacakkhunā saddhāpaṭilābhaṃ labhi, tasmā āha “lābhā vata no anappakā, ye mayaṃ Bhagavantaṃ addasāmā” ti. Tattha vata iti vimhayatthe nipāto. No iti amhākaṃ. Anappakā ti vipulā. Sesaṃ uttānam eva.

Saraṇaṃ taṃ upemā ti ettha pana kiñcāpi maggapaṭivedhen’ev’assa siddhaṃ saraṇagamanaṃ, tattha pana nicchayagamanam eva gato, idāni vācāya attasanniyyātanaṃ karoti. Maggavasena vā sanniyyātana-saraṇataṃ acala-saraṇataṃ patto, taṃ paresaṃ vācāya pākaṭaṃ karonto paṇipāta-saraṇagamanaṃ gacchati. Cakkhumā ti Bhagavā pakati-dibba-paññā-samanta-buddha-cakkhūhi pañcahi cakkhūhi cakkhumā, taṃ ālapanto āha “saraṇaṃ taṃ upema cakkhumā” ti. “Satthā no hohi tuvaṃ mahāmunī” ti idaṃ pana vacanaṃ sissabhāvūpagamanenâpi saraṇagamanaṃ pūretuṃ bhaṇati.

32

“Gopī ca ahañ ca assavā, brahmacariyaṃ Sugate carāmase” ti idaṃ samādānavasena. Tattha brahmacariyan ti methunavirati-magga-samaṇadhamma-sāsana-sadārasantosānam etaṃ adhivacanaṃ.

“Brahmacārī²⁰” ti (ma. ni. 1.83)

evamādīsu hi methunavirati brahmacariyan ti vuccati,

“Idaṃ kho pana me, Pañcasikha, brahmacariyaṃ ekantanibbidāyā” ti (dī. ni. 2.329)

evamādīsu maggo,

“Abhijānāmi kho panâhaṃ, Sāriputta, caturaṅgasamannāgataṃ brahmacariyaṃ caritā²¹” ti (ma. ni. 1.155)

evamādīsu samaṇadhammo,

“Tayidaṃ brahmacariyaṃ iddhañ c’eva phītañ cā” ti (dī. ni. 3.174)

evamādīsu sāsanaṃ,

“Mayañ ca bhariyā nâtikkamāma, amhe ca bhariyā nâtikkamanti,
aññatra tāhi brahmacariyaṃ carāma, tasmā hi amhaṃ daharā na mīyare” ti (jā. 1.10.97)

evamādīsu sadārasantoso, idha pana samaṇadhamma-brahmacariya-pubbaṅgamaṃ uparimaggabrahmacariyam adhippetaṃ.

Sugate ti Sugatassa santike. Bhagavā hi antadvayam anupaggamma suṭṭhu gatattā, sobhaṇena ca ariyamaggagamanena samannāgatattā, sundarañ ca nibbānasaṅkhātaṃ ṭhānaṃ gatattā Sugato ti vuccati. Samīpatthe c’ettha bhummavacanaṃ, tasmā Sugatassa santike ti attho.

Carāmase ti carāma. Yañ hi taṃ sakkate carāmasī ti vuccati, taṃ idha carāmase ti. Aṭṭhakathācariyā pana “se ti nipāto” ti bhaṇanti, ten’eva c’ettha āyācanatthaṃ sandhāya “carema se” ti pi pāṭhaṃ vikappenti. Yaṃ ruccati, taṃ gahetabbaṃ.

Evaṃ Dhaniyo brahmacariya-caraṇâpadesena Bhagavantaṃ pabbajjaṃ yācitvā pabbajja-payojanaṃ dīpento āha “jātīmaraṇassa pāragū, dukkhass’antakarā bhavāmase” ti. Jātimaraṇassa pāraṃ nāma nibbānaṃ, taṃ arahattamaggena gacchāma. Dukkhassā ti vaṭṭadukkhassa. Antakarā ti abhāvakarā. Bhavāmase ti bhavāma. Atha vā aho vata mayaṃ bhaveyyāmā ti. “Carāmase” ti ettha vuttanayen’eva taṃ veditabbaṃ. Evaṃ vatvā pi ca puna ubho pi kira Bhagavantaṃ vanditvā “pabbājetha no Bhagavā” ti evaṃ pabbajjaṃ yāciṃsū ti.

33

Atha Māro pāpimā evaṃ te ubho pi vanditvā pabbajjaṃ yācante disvā “ime mama visayaṃ atikkamitukāmā, handa nesaṃ antarāyaṃ karomī” ti āgantvā gharāvāse guṇaṃ dassento imaṃ gātham āha “nandati puttehi puttimā” ti. Tattha nandatī ti tussati modati. Puttehī ti puttehi pi dhītarehi pi, sahayogatthe, karaṇatthe vā karaṇavacanaṃ, puttehi saha nandati, puttehi karaṇabhūtehi nandatī ti vuttaṃ hoti. Puttimā ti puttavā puggalo. Itī ti evam āha. Māro ti Vasavattibhūmiyaṃ aññataro dāmarikadevaputto. So hi saṭṭhānâtikkamitukāmaṃ janaṃ, yaṃ sakkoti, taṃ māreti, yaṃ na sakkoti, tassa pi maraṇaṃ icchati, tena “Māro” ti vuccati. Pāpimā ti lāmakapuggalo, pāpasamācāro vā. Saṅgītikārānam etaṃ vacanaṃ, sabbagāthāsu ca īdisāni. Yathā ca puttehi puttimā, gopiyo²² gohi tath’eva nandati, yassa gāvo atthi, so pi gopiyo, gohi saha, gohi vā karaṇabhūtehi tath’eva nandatī ti attho.

Evaṃ vatvā idāni tass’atthassa sādhakakāraṇaṃ niddisati, “upadhī hi narassa nandanā” ti. Tattha upadhī ti cattāro upadhayo: kāmūpadhi, khandhūpadhi, kilesūpadhi, abhisaṅkhārūpadhī ti. Kāmā hi

“Yaṃ pañcakāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ kāmānaṃ assādo” ti (ma. ni. 1.166)

evaṃ vuttassa sukhassa adhiṭṭhānabhāvato “upadhīyati ettha sukhan” ti iminā vacanatthena upadhī ti vuccanti, khandhā pi khandhamūlakadukkhassa adhiṭṭhānabhāvato, kilesā pi apāyadukkhassa adhiṭṭhānabhāvato, abhisaṅkhārā pi bhavadukkhassa adhiṭṭhānabhāvato ti. Idha pana kāmūpadhi adhippeto, so satta-saṅkhāra-vasena duvidho, tattha sattapaṭibaddho padhāno, taṃ dassento “puttehi gohī” ti vatvā kāraṇam āha “upadhī hi narassa nandanā” ti.

Tass’attho: yasmā ime kāmūpadhī narassa nandanā, nandayanti naraṃ pītisomanassaṃ upasaṃharantā, tasmā veditabbam etaṃ “nandati puttehi puttimā, gopiyo gohi tath’eva nandati, tvañ ca puttimā gopiyo ca, tasmā etehi nanda, mā pabbajjaṃ pāṭikaṅkhi, pabbajitassa hi ete upadhayo na santi, evaṃ sante tvaṃ dukkhass’antaṃ patthento pi dukkhito va bhavissasī” ti.

Idāni tassa pi atthassa sādhakakāraṇaṃ niddisati “na hi so nandati, yo nirūpadhī” ti. Tass’attho: yasmā yass’ete upadhayo natthi, so piyehi ñātīhi vippayutto nibbhogūpakaraṇo na nandati, tasmā tvaṃ ime upadhayo vajjetvā pabbajito dukkhito va bhavissasī ti.

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Atha Bhagavā “Māro ayaṃ pāpimā imesaṃ antarāyāya āgato” ti viditvā phalena phalaṃ pātento viya tāy’eva Mārenâbhatāya upamāya Māravādaṃ bhindanto tam eva gāthaṃ parivattetvā “upadhi sokavatthū” ti dassento āha “socati puttehi puttimā” ti.

Tattha sabbaṃ padatthato uttānam eva, ayaṃ pana adhippāyo: mā, pāpima, evaṃ avaca “nandati puttehi puttimā” ti. Sabbeh’eva hi piyehi, manāpehi nānābhāvo vinābhāvo anatikkamanīyo, ayaṃ vidhi, tesañ ca piyamanāpānaṃ puttadārānaṃ gavāssa-vaḷava-hirañña-suvaṇṇādīnaṃ vinābhāvena adhimatta-sokasalla-samappita-hadayā sattā ummattakā pi honti khittacittā, maraṇam pi nigacchanti maraṇamattam pi dukkhaṃ, tasmā evaṃ gaṇha socati puttehi puttimā, yathā ca puttehi puttimā, gopiyo gohi tath’eva socatī ti. Kiṃ kāraṇā? Upadhī hi narassa socanā, yasmā ca upadhī hi narassa socanā, tasmā eva “na hi so socati, yo nirūpadhi”.

Yo upadhīsu saṅgappahānena nirupadhi hoti,

So santuṭṭho hoti kāyaparihārikena cīvarena, kucchiparihārikena piṇḍapātena, yena yen’eva pakkamati, samādāy’eva pakkamati, seyyathā pi nāma pakkhī sakuṇo…pe… nâparaṃ itthattāyā ti pajānāti (ma. ni.)

evaṃ sabbasokasamugghātā “na hi so socati, yo nirupadhī” ti. Iti Bhagavā arahattanikūṭena desanaṃ vosāpesi. Atha vā yo nirupadhi, yo nikkileso, so na socati. Yāvad eva hi kilesā santi, tāvad eva sabbe upadhayo sokapphalā²³ va honti, kilesappahānā pana natthi soko ti. Evam pi arahattanikūṭen’eva desanaṃ vosāpesi.

Desanāpariyosāne Dhaniyo ca gopī ca ubho pi pabbajiṃsu. Bhagavā ākāsen’eva Jetavanaṃ agamāsi. Te pabbajitvā arahattaṃ sacchikariṃsu, vasanaṭṭhāne ca nesaṃ gopālakā vihāraṃ kāresuṃ, so ajjâpi Gopālakavihāro²⁴ tv eva paññāyatī ti.