导引之合并

开示导引之合并
Desanāhārasampāta

CST52

489. 所说的

十六导引为初，以方位观察观察了方位，
以象钩概括，以三种理法解释经文。§26

“Soḷasa hārā paṭhamaṃ, disalocanato disā viloketvā,
saṅkhipiya aṅkusena hi, nayehi tīhi niddise suttan” ti

vuttā,

490. 其义释当于何处可见？于导引之合并。

tassā niddeso kuhiṃ daṭṭhabbo? Hārasampāte.

491. 这里，什么是开示导引之合并？

因心未守护，以及邪见的破坏，
因被昏沉睡眠所胜，便落入魔罗的控制。自说第 32 经

Tattha katamo desanāhārasampāto?

“Arakkhitena cittena, micchādiṭṭhihatena ca;
thinamiddhābhibhūtena, vasaṃ Mārassa gacchatī” ti.

492. 以心未守护开示了什么？放逸是死境。

Arakkhitena cittenā ti kiṃ desayati, pamādaṃ taṃ maccuno padaṃ.

493. 以及邪见的破坏。邪见的破坏，即当于无常中见到常，他便颠倒。而这颠倒以何为相？颠倒以把握所颠倒者为相。颠倒了什么？三法：想、心、见。于何处颠倒？于四自体事——他从自我随观色，随观具色者为自我，色在自我中，或自我在色中。如是受⋯⋯想⋯⋯行⋯⋯识⋯⋯

Micchādiṭṭhihatena cā ti micchādiṭṭhihataṃ nāma vuccati yadā “anicce niccan” ti passati, so vipallāso. So pana vipallāso kiṃlakkhaṇo? Viparītaggāhalakkhaṇo vipallāso. So kiṃ vipallāsayati? Tayo dhamme saññaṃ cittaṃ diṭṭhim iti. So kuhiṃ vipallāsayati? Catūsu attabhāvavatthūsu. Rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. Evaṃ vedanaṃ…pe… saññaṃ…pe… saṅkhāre…pe… viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ.

494. 这里，色以「不净为净」为第一颠倒事。受以「苦为乐」为第二颠倒事。想、行以「无我为我」为第三颠倒事。识以「无常为常」为第四颠倒事。

Tattha rūpaṃ paṭhamaṃ vipallāsavatthu “asubhe subhan” ti. Vedanā dutiyaṃ vipallāsavatthu “dukkhe sukhan” ti. Saññā saṅkhārā ca tatiyaṃ vipallāsavatthu “anattani attā” ti. Viññāṇaṃ catutthaṃ vipallāsavatthu “anicce niccan” ti.

495. 二法为心的杂染：渴爱与无明。为渴爱覆蔽的心被二种颠倒颠倒：不净为净、苦为乐。为见覆蔽的心被二种颠倒颠倒：无常为常、无我为我。

Dve dhammā cittassa saṃkilesā – taṇhā ca avijjā ca. Taṇhānivutaṃ cittaṃ dvīhi vipallāsehi vipallāsīyati “asubhe subhan” ti “dukkhe sukhan” ti. Diṭṭhinivutaṃ cittaṃ dvīhi vipallāsehi vipallāsīyati “anicce niccan” ti “anattani attā” ti.

496. 这里，见颠倒者，从自我随观过去色、过去受、过去想、过去诸行、过去识。

Tattha yo diṭṭhivipallāso, so atītaṃ rūpaṃ attato samanupassati, atītaṃ vedanaṃ…pe… atītaṃ saññaṃ…pe… atīte saṅkhāre…pe… atītaṃ viññāṇaṃ attato samanupassati.

497. 这里，爱颠倒者，欢喜从将来色、将来受、将来想、将来诸行、将来识。

Tattha yo taṇhāvipallāso, so anāgataṃ rūpaṃ abhinandati, anāgataṃ vedanaṃ, anāgataṃ saññaṃ, anāgate saṅkhāre, anāgataṃ viññāṇaṃ abhinandati.

498. 二法为心的随烦恼：渴爱与无明。从彼等清净之心得以清净。

Dve dhammā cittassa upakkilesā – taṇhā ca avijjā ca. Tāhi visujjhantaṃ cittaṃ visujjhati.

499. 那些无明为盖、渴爱为结者，不知前际，转世轮回时，忽而地狱，忽而畜生胎，忽而饿鬼境，忽而阿修罗众，忽而天，忽而人。

Tesaṃ avijjā-nīvaraṇānaṃ taṇhā-saṃyojanānaṃ pubbā koṭi na paññāyati sandhāvantānaṃ saṃsarantānaṃ sakiṃ nirayaṃ sakiṃ tiracchānayoniṃ sakiṃ pettivisayaṃ sakiṃ asurakāyaṃ sakiṃ deve sakiṃ manusse.

500. 因被昏沉睡眠所胜。昏沉即心的不堪能、不适于作业，睡眠即身的迟缓。

Thinamiddhābhibhūtenā ti. Thinaṃ nāma yā cittassa akallatā akammaniyatā; middhaṃ nāma yaṃ kāyassa līnattaṃ.

501. 便落入魔罗的控制，即落入烦恼魔和有情魔的控制。因为他被覆蔽，面向轮回。

Vasaṃ Mārassa gacchatī ti kilesamārassa ca sattamārassa ca vasaṃ gacchati. So hi nivuto saṃsārābhimukho hoti.

502. 世尊开示了这二谛：苦与集。世尊为遍知和舍弃开示法：为苦的遍知，为集的舍弃。且以之遍知和以之舍弃者，即道。渴爱与无明之舍弃，即灭。此即四谛。

Imāni Bhagavatā dve saccāni desitāni dukkhaṃ samudayo ca. Tesaṃ Bhagavā pariññāya ca pahānāya ca dhammaṃ deseti dukkhassa pariññāya samudayassa pahānāya. Yena ca parijānāti yena ca pajahati, ayaṃ maggo. Yaṃ taṇhāya avijjāya ca pahānaṃ, ayaṃ nirodho. Imāni cattāri saccāni.

503. 因此，世尊说：

因心未守护⋯⋯

Ten’āha Bhagavā

“Arakkhitena cittenā” ti.

504. 因此，大迦旃延尊者说：

味著、过患⋯⋯

Ten’āh’āyasmā Mahākaccāyano

“Assādādīnavatā” ti.

Niyutto desanā hārasampāto.

简择导引之合并
Vicayahārasampāta

CST53

Tattha katamo vicayo hārasampāto? Tattha taṇhā duvidhā kusalāpi akusalāpi. Akusalā saṃsāragāminī, kusalā apacayagāminī pahānataṇhā. Mānopi duvidho kusalopi akusalopi. Yaṃ mānaṃ nissāya mānaṃ pajahati, ayaṃ māno kusalo. Yo pana māno dukkhaṃ nibbattayati, ayaṃ māno akusalo. Tattha yaṃ nekkhammasitaṃ domanassaṃ kudāssunāmāhaṃ taṃ āyatanaṃ sacchikatvā upasampajja viharissaṃ yaṃ ariyā santaṃ āyatanaṃ sacchikatvā upasampajja viharantīti tassa uppajjati pihā, pihāpaccayā domanassaṃ, ayaṃ taṇhā kusalā rāgavirāgā cetovimutti, tadārammaṇā kusalā avijjāvirāgā paññāvimutti.

Tassā ko pavicayo? Aṭṭha maggaṅgāni sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. So kattha daṭṭhabbo? Catutthe jhāne pāramitāya. Catutthe hi jhāne aṭṭhaṅgasamannāgataṃ cittaṃ bhāvayati parisuddhaṃ pariyodātaṃ anaṅgaṇaṃ vigatūpakkilesaṃ mudu kammaniyaṃ ṭhitaṃ āneñjappattaṃ. So tattha aṭṭhavidhaṃ adhigacchati cha abhiññā dve ca visese, taṃ cittaṃ yato parisuddhaṃ, tato pariyodātaṃ, yato pariyodātaṃ, tato anaṅgaṇaṃ, yato anaṅgaṇaṃ, tato vigatūpakkilesaṃ, yato vigatūpakkilesaṃ, tato mudu, yato mudu, tato kammaniyaṃ, yato kammaniyaṃ, tato ṭhitaṃ, yato ṭhitaṃ, tato āneñjappattaṃ. Tattha aṅgaṇā ca upakkilesā ca tadubhayaṃ taṇhāpakkho. Yā ca iñjanā yā ca cittassa aṭṭhiti, ayaṃ diṭṭhipakkho.

Cattāri indriyāni dukkhindriyaṃ domanassindriyaṃ sukhindriyaṃ somanassindriyañ ca catutthajjhāne nirujjhanti, tassa upekkhindriyaṃ avasiṭṭhaṃ bhavati. So uparimaṃ samāpattiṃ santato manasikaroti, tassa uparimaṃ samāpattiṃ santato manasikaroto catutthajjhāne oḷārikā saññā saṇṭhahati ukkaṇṭhā ca paṭighasaññā, so sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā “anantaṃ ākāsan” ti ākāsānañcāyatanasamāpattiṃ sacchikatvā upasampajja viharati. Abhiññābhinīhāro rūpasaññā vokāro nānattasaññā samatikkamati paṭighasaññā cassa abbhatthaṃ gacchati, evaṃ samādhi tassa samāhitassa obhāso antaradhāyati dassanañca rūpānaṃ, so samādhi chaḷaṅgasamannāgato paccavekkhitabbo. Anabhijjhāsahagataṃ me mānasaṃ sabbaloke, abyāpannaṃ me cittaṃ sabbasattesu, āraddhaṃ me vīriyaṃ paggahitaṃ, passaddho me kāyo asāraddho, samāhitaṃ me cittaṃ avikkhittaṃ, upaṭṭhitā me sati asammuṭṭhā, tattha yañ ca anabhijjhāsahagataṃ mānasaṃ sabbaloke yañ ca abyāpannaṃ cittaṃ sabbasattesu yañ ca āraddhaṃ vīriyaṃ paggahitaṃ yañ ca samāhitaṃ cittaṃ avikkhittaṃ, ayaṃ samatho. Yo passaddho kāyo asāraddho, ayaṃ samādhiparikkhāro. Yā upaṭṭhitā sati asammuṭṭhā ayaṃ vipassanā.

CST54

So samādhi pañcavidhena veditabbo. Ayaṃ samādhi “paccuppannasukho” ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “āyatiṃ sukhavipāko” ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “ariyo nirāmiso” ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “akāpurisasevito” ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati, ayaṃ samādhi “santo c’eva paṇīto ca paṭippassaddhiladdho ca ekodibhāvādhigato ca na sasaṅkhāraniggayhavāritagato cā” ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati. Taṃ kho panimaṃ samādhiṃ “sato samāpajjāmi sato vuṭṭhahāmī” ti itissa paccattameva ñāṇadassanaṃ paccupaṭṭhitaṃ bhavati. Tattha yo ca samādhi paccuppannasukho yo ca samādhi āyatiṃ sukhavipāko ayaṃ samatho. Yo ca samādhi ariyo nirāmiso, yo ca samādhi akāpurisasevito, yo ca samādhi santo c’eva paṇīto paṭippassaddhiladdho ca ekodibhāvādhigato ca na sasaṅkhāraniggayhavāritagato ca yañcāhaṃ taṃ kho panimaṃ samādhiṃ sato samāpajjāmi sato vuṭṭhahāmīti, ayaṃ vipassanā.

So samādhi pañcavidhena veditabbo pītipharaṇatā sukhapharaṇatā cetopharaṇatā ālokapharaṇatā paccavekkhaṇānimittaṃ. Tattha yo ca pītipharaṇo yo ca sukhapharaṇo yo ca cetopharaṇo, ayaṃ samatho. Yo ca ālokapharaṇo yañ ca paccavekkhaṇānimittaṃ. Ayaṃ vipassanā.

CST55

Dasa kasiṇāyatanāni pathavīkasiṇaṃ āpokasiṇaṃ tejokasiṇaṃ vāyokasiṇaṃ nīlakasiṇaṃ pītakasiṇaṃ lohitakasiṇaṃ odātakasiṇaṃ ākāsakasiṇaṃ viññāṇakasiṇaṃ. Tattha yañ ca pathavīkasiṇaṃ yañ ca āpokasiṇaṃ evaṃ sabbaṃ, yañ ca odātakasiṇaṃ. Imāni aṭṭha kasiṇāni samatho. Yañca ākāsakasiṇaṃ yañ ca viññāṇakasiṇaṃ, ayaṃ vipassanā. Evaṃ sabbo ariyo maggo yena yena ākārena vutto, tena tena samathavipassanena yojayitabbo. Te tīhi dhammehi saṅgahitā aniccatāya dukkhatāya anattatāya. So samathavipassanaṃ bhāvayamāno tīṇi vimokkhamukhāni bhāvayati. Tīṇi vimokkhamukhāni bhāvayanto tayo khandhe bhāvayati. Tayo khandhe bhāvayanto ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvayati.

Rāgacarito puggalo animittena vimokkhamukhena niyyāti adhicittasikkhāya sikkhanto lobhaṃ akusalamūlaṃ pajahanto sukhavedanīyaṃ phassaṃ anupagacchanto sukhaṃ vedanaṃ parijānanto rāgamalaṃ pavāhento rāgarajaṃ niddhunanto rāgavisaṃ vamento rāgaggiṃ nibbāpento rāgasallaṃ uppāṭento rāgajaṭaṃ vijaṭento. Dosacarito puggalo appaṇihitena vimokkhamukhena niyyāti adhisīlasikkhāya sikkhanto dosaṃ akusalamūlaṃ pajahanto dukkhavedanīyaṃ phassaṃ anupagacchanto dukkhavedanaṃ parijānanto dosamalaṃ pavāhento dosarajaṃ niddhunanto dosavisaṃ vamento dosaggiṃ nibbāpento dosasallaṃ uppāṭento dosajaṭaṃ vijaṭento. Mohacarito puggalo suññatavimokkhamukhena niyyāti adhipaññāsikkhāya sikkhanto mohaṃ akusalamūlaṃ pajahanto adukkhamasukhavedanīyaṃ phassaṃ anupagacchanto adukkhamasukhaṃ vedanaṃ parijānanto mohamalaṃ pavāhento moharajaṃ niddhunanto mohavisaṃ vamento mohaggiṃ nibbāpento mohasallaṃ uppāṭento mohajaṭaṃ vijaṭento.

Tattha suññatavimokkhamukhaṃ paññākkhandho, animittavimokkhamukhaṃ samādhikkhandho, appaṇihitavimokkhamukhaṃ sīlakkhandho. So tīṇi vimokkhamukhāni bhāvayanto tayo khandhe bhāvayati, tayo khandhe bhāvayanto ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvayati. Tattha yā ca sammāvācā yo ca sammākammanto yo ca sammāājīvo, ayaṃ sīlakkhandho, yo ca sammāvāyāmo yā ca sammāsati yo ca sammāsamādhi, ayaṃ samādhikkhandho, yā ca sammādiṭṭhi yo ca sammāsaṅkappo, ayaṃ paññākkhandho.

Tattha sīlakkhandho ca samādhikkhandho ca samatho, paññākkhandho vipassanā. Yo samathavipassanaṃ bhāveti, tassa dve bhavaṅgāni bhāvanaṃ gacchanti kāyo cittañca, bhavanirodhagāminī paṭipadā dve padāni sīlaṃ samādhi ca. So hoti bhikkhu bhāvitakāyo bhāvitasīlo bhāvitacitto bhāvitapañño. Kāye bhāviyamāne dve dhammā bhāvanaṃ gacchanti sammākammanto sammāvāyāmo ca, sīle bhāviyamāne dve dhammā bhāvanaṃ gacchanti sammāvācā sammāājīvo ca, citte bhāviyamāne dve dhammā bhāvanaṃ gacchanti sammāsati sammāsamādhi ca, paññāya bhāviyamānāya dve dhammā bhāvanaṃ gacchanti sammādiṭṭhi sammāsaṅkappo ca.

Tattha yo ca sammākammanto yo ca sammāvāyāmo siyā kāyiko siyā cetasiko, tattha yo kāyasaṅgaho, so kāye bhāvite bhāvanaṃ gacchati, yo cittasaṅgaho, so citte bhāvite bhāvanaṃ gacchati. So samathavipassanaṃ bhāvayanto pañcavidhaṃ adhigamaṃ gacchati khippādhigamo ca hoti, vimuttādhigamo ca hoti, mahādhigamo ca hoti, vipulādhigamo ca hoti, anavasesādhigamo ca hoti. Tattha samathena khippādhigamo ca mahādhigamo ca vipulādhigamo ca hoti, vipassanāya vimuttādhigamo ca anavasesādhigamo ca hoti.

CST56

Tattha yo desayati, so dasabalasamannāgato satthā ovādena sāvake na visaṃvādayati. So tividhaṃ idaṃ karotha iminā upāyena karotha idaṃ vo kurumānānaṃ hitāya sukhāya bhavissati, so tathā ovadito tathānusiṭṭho tathākaronto tathāpaṭipajjanto taṃ bhūmiṃ na pāpuṇissatīti n’etaṃ ṭhānaṃ vijjati. So tathā ovadito tathānusiṭṭho sīlakkhandhaṃ aparipūrayanto taṃ bhūmiṃ anupāpuṇissatīti n’etaṃ ṭhānaṃ vijjati. So tathā ovadito tathānusiṭṭho sīlakkhandhaṃ paripūrayanto taṃ bhūmiṃ anupāpuṇissatīti ṭhānam etaṃ vijjati.

Sammāsambuddhassa te sato ime dhammā anabhisambuddhāti n’etaṃ ṭhānaṃ vijjati. Sabbāsavaparikkhīṇassa te sato ime āsavā aparikkhīṇāti n’etaṃ ṭhānaṃ vijjati. Yassa te atthāya dhammo desito, so na niyyāti takkarassa sammā dukkhakkhayāyāti n’etaṃ ṭhānaṃ vijjati. Sāvako kho pana te dhammānudhammappaṭipanno sāmīcippaṭipanno anudhammacārī so pubbena aparaṃ uḷāraṃ visesādhigamaṃ na sacchikarissatīti n’etaṃ ṭhānaṃ vijjati.

Ye kho pana dhammā antarāyikā, te paṭisevato nālaṃ antarāyāyāti n’etaṃ ṭhānaṃ vijjati. Ye kho pana dhammā aniyyānikā, te niyyanti takkarassa sammā dukkhakkhayāyāti n’etaṃ ṭhānaṃ vijjati. Ye kho pana dhammā niyyānikā, te niyyanti takkarassa sammā dukkhakkhayāyāti ṭhānam etaṃ vijjati. Sāvako kho pana te saupādiseso anupādisesaṃ nibbānadhātuṃ anupāpuṇissatīti n’etaṃ ṭhānaṃ vijjati.

Diṭṭhisampanno mātaraṃ jīvitā voropeyya hatthehi vā pādehi vā suhataṃ kareyyāti n’etaṃ ṭhānaṃ vijjati, puthujjano mātaraṃ jīvitā voropeyya hatthehi vā pādehi vā suhataṃ kareyyāti ṭhānam etaṃ vijjati. Evaṃ pitaraṃ, arahantaṃ, bhikkhuṃ. Diṭṭhisampanno puggalo saṅghaṃ bhindeyya saṅghe vā saṅgharājiṃ janeyyāti n’etaṃ ṭhānaṃ vijjati, puthujjano saṅghaṃ bhindeyya saṅghe vā saṅgharājiṃ janeyyāti ṭhānam etaṃ vijjati, diṭṭhisampanno Tathāgatassa duṭṭhacitto lohitaṃ uppādeyya, parinibbutassa vā Tathāgatassa duṭṭhacitto thūpaṃ bhindeyyāti n’etaṃ ṭhānaṃ vijjati. Puthujjano Tathāgatassa duṭṭhacitto lohitaṃ uppādeyya, parinibbutassa vā Tathāgatassa duṭṭhacitto thūpaṃ bhindeyyāti ṭhānam etaṃ vijjati. Diṭṭhisampanno aññaṃ satthāraṃ apadiseyya api jīvitahetūti n’etaṃ ṭhānaṃ vijjati, puthujjano aññaṃ satthāraṃ apadiseyyāti ṭhānam etaṃ vijjati. Diṭṭhisampanno ito bahiddhā aññaṃ dakkhiṇeyyaṃ pariyeseyyāti n’etaṃ ṭhānaṃ vijjati, puthujjano ito bahiddhā aññaṃ dakkhiṇeyyaṃ pariyeseyyāti ṭhānam etaṃ vijjati, diṭṭhisampanno kutūhalamaṅgalena suddhiṃ pacceyyāti n’etaṃ ṭhānaṃ vijjati. Puthujjano kutūhalamaṅgalena suddhiṃ pacceyyāti ṭhānam etaṃ vijjati.

CST57

Itthī rājā cakkavattī siyāti n’etaṃ ṭhānaṃ vijjati, puriso rājā cakkavattī siyāti ṭhānam etaṃ vijjati; itthī Sakko devānam Indo siyāti n’etaṃ ṭhānaṃ vijjati, puriso Sakko devānam Indo siyāti ṭhānam etaṃ vijjati; itthī māro pāpimā siyāti n’etaṃ ṭhānaṃ vijjati, puriso māro pāpimā siyāti ṭhānam etaṃ vijjati; itthī mahābrahmā siyāti n’etaṃ ṭhānaṃ vijjati, puriso mahābrahmā siyāti ṭhānam etaṃ vijjati; itthī tathāgato arahaṃ sammāsambuddho siyāti n’etaṃ ṭhānaṃ vijjati, puriso tathāgato arahaṃ sammāsambuddho siyāti ṭhānam etaṃ vijjati.

Dve tathāgatā arahanto sammāsambuddhā apubbaṃ acarimaṃ ekissā lokadhātuyā uppajjeyyuṃ vā dhammaṃ vā deseyyunti n’etaṃ ṭhānaṃ vijjati, eko va tathāgato arahaṃ sammāsambuddho ekissā lokadhātuyā uppajjissati vā dhammaṃ vā desessatīti ṭhānam etaṃ vijjati.

Tiṇṇaṃ duccaritānaṃ iṭṭho kanto piyo manāpo vipāko bhavissatīti n’etaṃ ṭhānaṃ vijjati, tiṇṇaṃ duccaritānaṃ aniṭṭho akanto appiyo amanāpo vipāko bhavissatīti ṭhānam etaṃ vijjati. Tiṇṇaṃ sucaritānaṃ aniṭṭho akanto appiyo amanāpo vipāko bhavissatīti n’etaṃ ṭhānaṃ vijjati, tiṇṇaṃ sucaritānaṃ iṭṭho kanto piyo manāpo vipāko bhavissatīti ṭhānam etaṃ vijjati.

Aññataro samaṇo vā brāhmaṇo vā kuhako lapako nemittako kuhanalapananemittakattaṃ pubbaṅgamaṃ katvā pañca nīvaraṇe appahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu anupaṭṭhitassati viharanto satta bojjhaṅge abhāvayitvā anuttaraṃ sammāsambodhiṃ abhisambujjhissatīti n’etaṃ ṭhānaṃ vijjati, aññataro samaṇo vā brāhmaṇo vā sabbadosāpagato pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu upaṭṭhitassati viharanto satta bojjhaṅge bhāvayitvā anuttaraṃ sammāsambodhiṃ abhisambujjhissatīti ṭhānam etaṃ vijjati. Yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso idaṃ vuccati ṭhānāṭṭhānañāṇaṃ paṭhamaṃ tathāgatabalaṃ.

Iti ṭhānāṭṭhānagatā sabbe khayadhammā vayadhammā virāgadhammā nirodhadhammā keci saggūpagā keci apāyūpagā keci nibbānūpagā, evaṃ Bhagavā āha –

CST58

Sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ. Yathākammaṃ gamissanti, puññapāpaphalūpagā;
nirayaṃ pāpakammantā, puññakammā ca suggatiṃ;
Apare ca maggaṃ bhāvetvā, parinibbantināsavāti.

Sabbe sattā ti ariyā ca anariyā ca sakkāyapariyāpannā ca sakkāyavītivattā ca. Marissantī ti dvīhi maraṇehi dandhamaraṇena ca adandhamaraṇena ca, sakkāyapariyāpannānaṃ adandhamaraṇaṃ sakkāyavītivattānaṃ dandhamaraṇaṃ. Maraṇantaṃ hi jīvitan ti khayā āyussa indriyānaṃ uparodhā jīvitapariyanto maraṇapariyanto. Yathākammaṃ gamissantī ti kammassakatā. Puññapāpaphalūpagā ti kammānaṃ phaladassāvitā ca avippavāso ca.

Nirayaṃ pāpakammantā ti apuññasaṅkhārā. Puññakammā ca suggatin ti puññasaṅkhārā sugatiṃ gamissanti. Apare ca maggaṃ bhāvetvā, parinibbantināsavā ti sabbasaṅkhārānaṃ samatikkamanaṃ. Ten’āha Bhagavā – “sabbe…pe… nāsavā” ti.

“Sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ. Yathākammaṃ gamissanti, puññapāpaphalūpagā. Nirayaṃ pāpakammantā” ti āgāḷhā ca nijjhāmā ca paṭipadā. “Apare ca maggaṃ bhāvetvā, parinibbantināsavā” ti majjhimā paṭipadā. “Sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ, yathākammaṃ gamissanti, puññapāpaphalūpagā, nirayaṃ pāpakammantā” ti ayaṃ saṃkileso. Evaṃ saṃsāraṃ nibbattayati. “Sabbe sattā marissanti…pe… nirayaṃ pāpakammantā” ti ime tayo vaṭṭā dukkhavaṭṭo kammavaṭṭo kilesavaṭṭo. “Apare ca maggaṃ bhāvetvā, parinibbantināsavā” ti tiṇṇaṃ vaṭṭānaṃ vivaṭṭanā. “Sabbe sattā marissanti…pe… nirayaṃ pāpakammantā” ti ādīnavo, “puññakammā ca suggatin” ti assādo, “apare ca maggaṃ bhāvetvā, parinibbantināsavā” ti nissaraṇaṃ. “Sabbe sattā marissanti…pe… nirayaṃ pāpakammantā” ti hetu ca phalañca, pañcakkhandhā phalaṃ, taṇhā hetu, “apare ca maggaṃ bhāvetvā, parinibbantināsavā” ti maggo ca phalañca. “Sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ. Yathākammaṃ gamissanti, puññapāpaphalūpagā, nirayaṃ pāpakammantā” ti ayaṃ saṃkileso, so saṃkileso tividho taṇhāsaṃkileso diṭṭhisaṃkileso duccaritasaṃkilesoti.

CST59

Tattha taṇhāsaṃkileso tīhi taṇhāhi niddisitabbo – kāmataṇhāya bhavataṇhāya vibhavataṇhāya. Yena yena vā pana vatthunā ajjhosito, tena teneva niddisitabbo, tassā vitthāro chattiṃsāya taṇhāya jāliniyā vicaritāni. Tattha diṭṭhisaṃkileso ucchedasassatena niddisitabbo, yena yena vā pana vatthunā diṭṭhivasena abhinivisati, “idameva saccaṃ moghamaññan” ti tena teneva niddisitabbo, tassā vitthāro dvāsaṭṭhi diṭṭhigatāni. Tattha duccaritasaṃkileso cetanā cetasikakammena niddisitabbo, tīhi duccaritehi kāyaduccaritena vacīduccaritena manoduccaritena, tassā vitthāro dasa akusalakammapathā. Apare ca maggaṃ bhāvetvā, parinibbantināsavāti idaṃ vodānaṃ.

Tayidaṃ vodānaṃ tividhaṃ; taṇhāsaṃkileso samathena visujjhati, so samatho samādhikkhandho, diṭṭhisaṃkileso vipassanāya visujjhati, sā vipassanā paññākkhandho, duccaritasaṃkileso sucaritena visujjhati, taṃ sucaritaṃ sīlakkhandho.

“Sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ, yathākammaṃ gamissanti, puññapāpaphalūpagā, nirayaṃ pāpakammantā” ti apuññappaṭipadā, “puññakammā ca suggatin” ti puññappaṭipadā, “apare ca maggaṃ bhāvetvā, parinibbantināsavā” ti puññapāpasamatikkamappaṭipadā, tattha yā ca puññappaṭipadā yā ca apuññappaṭipadā, ayaṃ ekā paṭipadā sabbatthagāminī ekā apāyesu, ekā devesu, yā ca puññapāpasamatikkamā paṭipadā ayaṃ tattha tattha gāminī paṭipadā.

Tayo rāsī – micchattaniyato rāsi, sammattaniyato rāsi, aniyato rāsi, tattha yo ca micchattaniyato rāsi yo ca sammattaniyato rāsi ekā paṭipadā tattha tattha gāminī, tattha yo aniyato rāsi, ayaṃ sabbatthagāminī paṭipadā. Kena kāraṇena? Paccayaṃ labhanto niraye upapajjeyya, paccayaṃ labhanto tiracchānayonīsu upapajjeyya, paccayaṃ labhanto pettivisayesu upapajjeyya, paccayaṃ labhanto asuresu upapajjeyya, paccayaṃ labhanto devesu upapajjeyya, paccayaṃ labhanto manussesu upapajjeyya, paccayaṃ labhanto parinibbāyeyya, tasmāyaṃ sabbatthagāminī paṭipadā, yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso, idaṃ vuccati sabbatthagāminī paṭipadā ñāṇaṃ dutiyaṃ tathāgatabalaṃ.

Iti sabbatthagāminī paṭipadā anekadhātuloko, tattha tattha gāminī paṭipadā nānādhātuloko. Tattha katamo anekadhātuloko? Cakkhudhātu rūpadhātu cakkhuviññāṇadhātu, sotadhātu saddadhātu sotaviññāṇadhātu, ghānadhātu gandhadhātu ghānaviññāṇadhātu, jivhādhātu rasadhātu jivhāviññāṇadhātu, kāyadhātu phoṭṭhabbadhātu kāyaviññāṇadhātu, manodhātu dhammadhātu manoviññāṇadhātu, pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu, ākāsadhātu, viññāṇadhātu, kāmadhātu, byāpādadhātu, vihiṃsādhātu, nekkhammadhātu, abyāpādadhātu, avihiṃsādhātu, dukkhadhātu, domanassadhātu, avijjādhātu, sukhadhātu, somanassadhātu, upekkhādhātu, rūpadhātu, arūpadhātu, nirodhadhātu, saṅkhāradhātu, nibbānadhātu, ayaṃ anekadhātuloko.

Tattha katamo nānādhātuloko? Aññā cakkhudhātu, aññā rūpadhātu, aññā cakkhuviññāṇadhātu. Evaṃ sabbā. Aññā nibbānadhātu. Yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso, idaṃ vuccati anekadhātu nānādhātu ñāṇaṃ tatiyaṃ tathāgatabalaṃ.

CST60

Iti anekadhātu nānādhātukassa lokassa yaṃ yadeva dhātuṃ sattā adhimuccanti, taṃ tadeva adhiṭṭhahanti abhinivisanti, keci rūpādhimuttā, keci saddādhimuttā, keci gandhādhimuttā, keci rasādhimuttā, keci phoṭṭhabbādhimuttā, keci dhammādhimuttā, keci itthādhimuttā, keci purisādhimuttā, keci cāgādhimuttā, keci hīnādhimuttā, keci paṇītādhimuttā, keci devādhimuttā, keci manussādhimuttā, keci nibbānādhimuttā. Yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso, ayaṃ veneyyo, ayaṃ na veneyyo, ayaṃ saggagāmī, ayaṃ duggatigāmīti, idaṃ vuccati sattānaṃ nānādhimuttikatā ñāṇaṃ catutthaṃ tathāgatabalaṃ.

Iti te yathādhimuttā ca bhavanti, taṃ taṃ kammasamādānaṃ samādiyanti. Te chabbidhaṃ kammaṃ samādiyanti – keci lobhavasena, keci dosavasena, keci mohavasena, keci saddhāvasena, keci vīriyavasena, keci paññāvasena. Taṃ vibhajjamānaṃ duvidhaṃ – saṃsāragāmi ca nibbānagāmi ca.

Tattha yaṃ lobhavasena dosavasena mohavasena ca kammaṃ karoti, idaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ. Tattha yaṃ saddhāvasena kammaṃ karoti, idaṃ kammaṃ sukkaṃ sukkavipākaṃ. Tattha yaṃ lobhavasena dosavasena mohavasena saddhāvasena ca kammaṃ karoti, idaṃ kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ. Tattha yaṃ vīriyavasena paññāvasena ca kammaṃ karoti, idaṃ kammaṃ akaṇhaṃ asukkaṃ akaṇhaasukkavipākaṃ kammuttamaṃ kammaseṭṭhaṃ kammakkhayāya saṃvattati.

Cattāri kammasamādānāni. Atthi kammasamādānaṃ paccuppannasukhaṃ āyatiṃ dukkhavipākaṃ, atthi kammasamādānaṃ paccuppannadukkhaṃ āyatiṃ sukhavipākaṃ, atthi kammasamādānaṃ paccuppannadukkhañceva āyatiṃ ca dukkhavipākaṃ, atthi kammasamādānaṃ paccuppannasukhañceva āyatiṃ ca sukhavipākaṃ. Yaṃ evaṃ jātiyaṃ kammasamādānaṃ, iminā puggalena akusalakammasamādānaṃ upacitaṃ avipakkaṃ vipākāya paccupaṭṭhitaṃ na ca bhabbo abhinibbidhā gantunti taṃ Bhagavā na ovadati. Yathā devadattaṃ kokālikaṃ sunakkhattaṃ licchaviputtaṃ, ye vā panaññepi sattā micchattaniyatā imesañca puggalānaṃ upacitaṃ akusalaṃ na ca tāva pāripūriṃ gataṃ, purā pāripūriṃ gacchati. Purā phalaṃ nibbattayati, purā maggamāvārayati, purā veneyyattaṃ samatikkamatīti te Bhagavā asamatte ovadati. Yathā puṇṇañca govatikaṃ acelañca kukkuravatikaṃ.

CST61

Imassa ca puggalassa akusalakammasamādānaṃ paripūramānaṃ maggaṃ āvārayissati purā pāripūriṃ gacchati, purā phalaṃ nibbattayati, purā maggamāvārayati, purā veneyyattaṃ samatikkamatīti taṃ Bhagavā asamattaṃ ovadati. Yathā āyasmantaṃ aṅgulimālaṃ.

Sabbesaṃ mudumajjhādhimattatā. Tattha mudu āneñjābhisaṅkhārā majjhaṃ avasesakusalasaṅkhārā, adhimattaṃ akusalasaṅkhārā, yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso, idaṃ diṭṭhadhammavedanīyaṃ, idaṃ upapajjavedanīyaṃ, idaṃ aparāpariyavedanīyaṃ, idaṃ nirayavedanīyaṃ, idaṃ tiracchānavedanīyaṃ, idaṃ pettivisayavedanīyaṃ, idaṃ asuravedanīyaṃ, idaṃ devavedanīyaṃ, idaṃ manussavedanīyanti, idaṃ vuccati atītānāgatapaccuppannānaṃ kammasamādānānaṃ hetuso ṭhānaso anodhiso vipākavemattatā ñāṇaṃ pañcamaṃ tathāgatabalaṃ.

CST62

Iti tathā samādinnānaṃ kammānaṃ samādinnānaṃ jhānānaṃ vimokkhānaṃ samādhīnaṃ samāpattīnaṃ ayaṃ saṃkileso, idaṃ vodānaṃ, idaṃ vuṭṭhānaṃ, evaṃ saṃkilissati, evaṃ vodāyati, evaṃ vuṭṭhahatīti ñāṇaṃ anāvaraṇaṃ.

Tattha kati jhānāni? Cattāri jhānāni. Kati vimokkhā? Ekādasa ca aṭṭha ca satta ca tayo ca dve ca. Kati samādhī? Tayo samādhī – savitakko savicāro samādhi, avitakko vicāramatto samādhi, avitakko avicāro samādhi. Kati samāpattiyo? Pañca samāpattiyo – saññāsamāpatti asaññāsamāpatti nevasaññānāsaññāsamāpatti vibhūtasaññāsamāpatti nirodhasamāpatti.

Tattha katamo saṃkileso? Paṭhamajjhānassa kāmarāgabyāpādā saṃkileso. Ye ca kukkuṭajhāyī dve paṭhamakā yo vā pana koci hānabhāgiyo samādhi, ayaṃ saṃkileso. Tattha katamaṃ vodānaṃ, nīvaraṇapārisuddhi, paṭhamassa jhānassa ye ca kukkuṭajhāyī dve pacchimakā yo vā pana koci visesabhāgiyo samādhi, idaṃ vodānaṃ. Tattha katamaṃ vuṭṭhānaṃ? Yaṃ samāpattivuṭṭhānakosallaṃ, idaṃ vuṭṭhānaṃ. Yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso, idaṃ vuccati sabbesaṃ jhānavimokkhasamādhisamāpattīnaṃ saṃkilesavodānavuṭṭhānañāṇaṃ chaṭṭhaṃ tathāgatabalaṃ.

CST63

Iti tasseva samādhissa tayo dhammā parivārā indriyāni balāni vīriyamiti, tāniyeva indriyāni vīriyavasena balāni bhavanti, ādhipateyyaṭṭhena indriyāni, akampiyaṭṭhena balāni, iti tesaṃ mudumajjhādhimattatā ayaṃ mudindriyo ayaṃ majjhindriyo ayaṃ tikkhindriyoti. Tattha Bhagavā tikkhindriyaṃ saṃkhittena ovādena ovadati, majjhindriyaṃ Bhagavā saṃkhittavitthārena ovadati, mudindriyaṃ Bhagavā vitthārena ovadati. Tattha Bhagavā tikkhindriyassa mudukaṃ dhammadesanaṃ upadisati, majjhindriyassa Bhagavā mudutikkhadhammadesanaṃ upadisati, mudindriyassa Bhagavā tikkhaṃ dhammadesanaṃ upadisati. Tattha Bhagavā tikkhindriyassa samathaṃ upadisati, majjhindriyassa Bhagavā samathavipassanaṃ upadisati, mudindriyassa Bhagavā vipassanaṃ upadisati. Tattha Bhagavā tikkhindriyassa nissaraṇaṃ upadisati, majjhindriyassa Bhagavā ādīnavañca nissaraṇañca upadisati, mudindriyassa Bhagavā assādañca ādīnavañca nissaraṇañca upadisati. Tattha Bhagavā tikkhindriyassa adhipaññāsikkhāya paññāpayati, majjhindriyassa Bhagavā adhicittasikkhāya paññāpayati, mudindriyassa Bhagavā adhisīlasikkhāya paññāpayati.

Yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso ayaṃ imaṃ bhūmiṃ bhāvanañca gato, imāya velāya imāya anusāsaniyā evaṃ dhātuko cāyaṃ ayaṃ cassa āsayo ayañ ca anusayo iti, idaṃ vuccati parasattānaṃ parapuggalānaṃ indriyaparopariyattavemattatā ñāṇaṃ sattamaṃ tathāgatabalaṃ.

Iti tattha yaṃ anekavihitaṃ pubbenivāsaṃ anussarati. Seyyathidaṃ, ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekānipi jātisatāni anekānipi jātisahassāni anekānipi jātisatasahassāni anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe. Amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evam āhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ. Tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evam āhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapannoti, iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.

CST64

Tattha saggūpagesu ca sattesu manussūpagesu ca sattesu apāyūpagesu ca sattesu imassa puggalassa lobhādayo ussannā alobhādayo mandā, imassa puggalassa alobhādayo ussannā lobhādayo mandā, ye vā pana ussannā ye vā pana mandā imassa puggalassa imāni indriyāni upacitāni imassa puggalassa imāni indriyāni anupacitāni amukāya vā kappakoṭiyaṃ kappasatasahasse vā kappasahasse vā kappasate vā kappe vā antarakappe vā upaḍḍhakappe vā saṃvacchare vā upaḍḍhasaṃvacchare vā māse vā pakkhe vā divase vā muhutte vā iminā pamādena vā pasādena vāti. Taṃ taṃ bhavaṃ Bhagavā anussaranto asesaṃ jānāti, tattha yaṃ dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā.

Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā, tattha saggūpagesu ca sattesu manussūpagesu ca sattesu apāyūpagesu ca sattesu iminā puggalena evarūpaṃ kammaṃ amukāya kappakoṭiyaṃ upacitaṃ kappasatasahasse vā kappasahasse vā kappasate vā kappe vā antarakappe vā upaḍḍhakappe vā saṃvacchare vā upaḍḍhasaṃvacchare vā māse vā pakkhe vā divase vā muhutte vā iminā pamādena vā pasādena vāti. Imāni Bhagavato dve ñāṇāni – pubbenivāsānussatiñāṇañca dibbacakkhu ca aṭṭhamaṃ navamaṃ tathāgatabalaṃ.

Iti tattha yaṃ sabbaññutā pattā viditā sabbadhammā virajaṃ vītamalaṃ uppannaṃ sabbaññutañāṇaṃ nihato māro bodhimūle, idaṃ Bhagavato dasamaṃ balaṃ sabbāsavaparikkhayaṃ ñāṇaṃ. Dasabalasamannāgatā hi buddhā bhagavantoti.

Niyutto vicayo hārasampāto.

所应导引之合并
Yuttihārasampāta

CST65

Tattha katamo yuttihārasampāto?
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro;
sammādiṭṭhipurekkhāro, ñatvāna udayabbayaṃ;
thinamiddhābhibhū bhikkhu, sabbā duggatiyo jahe” ti.

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti rakkhitacittassa sammāsaṅkappagocaro bhavissatīti yujjati, sammāsaṅkappagocaro sammādiṭṭhi bhavissatīti yujjati, sammādiṭṭhipurekkhāro viharanto udayabbayaṃ paṭivijjhissatīti yujjati, udayabbayaṃ paṭivijjhanto sabbā duggatiyo jahissatīti yujjati. Sabbā duggatiyo jahanto sabbāni duggativinipātabhayāni samatikkamissatīti yujjatīti.

Niyutto yuttihārasampāto.

足处导引之合并
Padaṭṭhānahārasampāta

CST66

Tattha katamo padaṭṭhāno hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassā” ti tiṇṇaṃ sucaritānaṃ padaṭṭhānaṃ. “Sammāsaṅkappagocaro” ti samathassa padaṭṭhānaṃ. “Sammādiṭṭhipurekkhāro” ti vipassanāya padaṭṭhānaṃ. “Ñatvāna udayabbayan” ti dassanabhūmiyā padaṭṭhānaṃ. “Thinamiddhābhibhū bhikkhū” ti vīriyassa padaṭṭhānaṃ. “Sabbā duggatiyo jahe” ti bhāvanāya padaṭṭhānaṃ.

Niyutto padaṭṭhāno hārasampāto.

特相导引之合并
Lakkhaṇahārasampāta

CST67

Tattha katamo lakkhaṇo hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti idaṃ satindriyaṃ, satindriye gahite gahitāni bhavanti pañcindriyāni. “Sammādiṭṭhipurekkhāro” ti sammādiṭṭhiyā gahitāya gahito bhavati ariyo aṭṭhaṅgiko maggo. Taṃ kissa hetu? Sammādiṭṭhito hi sammāsaṅkappo pabhavati, sammāsaṅkappato sammāvācā pabhavati, sammāvācāto sammākammanto pabhavati, sammākammantato sammāājīvo pabhavati, sammāājīvato sammāvāyāmo pabhavati, sammāvāyāmato sammāsati pabhavati, sammāsatito sammāsamādhi pabhavati, sammāsamādhito sammāvimutti pabhavati, sammāvimuttito sammāvimuttiñāṇadassanaṃ pabhavati.

Niyutto lakkhaṇo hārasampāto.

四阵导引之合并
Catubyūhahārasampāta

CST68

Tattha katamo catubyūho hārasampāto.

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassā” ti rakkhitaṃ paripālīyatīti esā nirutti. Idha Bhagavato ko adhippāyo? Ye duggatīhi parimuccitukāmā bhavissanti, te dhammacārino bhavissantīti ayaṃ ettha Bhagavato adhippāyo. Kokāliko hi Sāriputtamoggallānesu theresu cittaṃ padosayitvā mahāpadumaniraye upapanno. Bhagavā ca satiārakkhena cetasā samannāgato, suttamhi vuttaṃ “satiyā cittaṃ rakkhitabban” ti.

Niyutto catubyūho hārasampāto.

回转导引之合并
Āvaṭṭahārasampāta

CST69

Tattha katamo āvaṭṭo hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti samatho. “Sammādiṭṭhipurekkhāro” ti vipassanā. “Ñatvāna udayabbayan” ti dukkhapariññā. “Thinamiddhābhibhū bhikkhū” ti samudayapahānaṃ. “Sabbā duggatiyo jahe” ti nirodho. Imāni cattāri saccāni.

Niyutto āvaṭṭo hārasampāto.

分解导引之合并
Vibhattihārasampāta

CST70

Tattha katamo vibhattihārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. Kusalapakkho kusalapakkhena niddisitabbo. Akusalapakkho akusalapakkhena niddisitabbo.

Niyutto vibhattihārasampāto.

转向导引之合并
Parivattanahārasampāta

CST71

Tattha katamo parivattano hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. Samathavipassanāya bhāvitāya nirodho phalaṃ, pariññātaṃ dukkhaṃ, samudayo pahīno, maggo bhāvito paṭipakkhena.

Niyutto parivattano hārasampāto.

异名导引之合并
Vevacanahārasampāta

CST72

Tattha katamo vevacano hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassā” ti cittaṃ mano viññāṇaṃ manindriyaṃ manāyatanaṃ vijānanā vijānitattaṃ, idaṃ vevacanaṃ. “Sammāsaṅkappagocaro” ti nekkhammasaṅkappo abyāpādasaṅkappo avihiṃsāsaṅkappo, idaṃ vevacanaṃ. “Sammādiṭṭhipurekkhāro” ti sammādiṭṭhi nāma paññāsatthaṃ paññākhaggo paññāratanaṃ paññāpajjoto paññāpatodo paññāpāsādo, idaṃ vevacanaṃ.

Niyutto vevacano hārasampāto.

施设导引之合并
Paññattihārasampāta

CST73

Tattha katamo paññattihārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassā” ti padaṭṭhānapaññatti satiyā. “Sammāsaṅkappagocaro” ti bhāvanāpaññatti samathassa. “Sammādiṭṭhipurekkhāro, ñatvāna udayabbayan” ti dassanabhūmiyā nikkhepapaññatti. “Thinamiddhābhibhū bhikkhū” ti samudayassa anavasesappahānapaññatti, “sabbā duggatiyo jahe” ti bhāvanāpaññatti maggassa.

Niyutto paññattihārasampāto.

归纳导引之合并
Otaraṇahārasampāta

CST74

Tattha katamo otaraṇo hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. “Tasmā rakkhitacittassa, sammāsaṅkappagocaro”. “Sammādiṭṭhipurekkhāro” ti sammādiṭṭhiyā gahitāya gahitāni bhavanti pañcindriyāni, ayaṃ indriyehi otaraṇā.

Tāniyeva indriyāni vijjā, vijjuppādā avijjānirodho, avijjānirodhā saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho, evaṃ sabbaṃ, ayaṃ paṭiccasamuppādena otaraṇā.

Tāniyeva pañcindriyāni tīhi khandhehi saṅgahitāni – sīlakkhandhena samādhikkhandhena paññākkhandhena. Ayaṃ khandhehi otaraṇā.

Tāni yeva pañcindriyāni saṅkhārapariyāpannāni. Ye saṅkhārā anāsavā no ca bhavaṅgā, te saṅkhārā dhammadhātusaṅgahitā, ayaṃ dhātūhi otaraṇā.

Sā dhammadhātu dhammāyatanapariyāpannā, yaṃ āyatanaṃ anāsavaṃ no ca bhavaṅgaṃ, ayaṃ āyatanehi otaraṇā.

Niyutto otaraṇo hārasampāto.

澄清导引之合并
Sodhanahārasampāta

CST75

Tattha katamo sodhano hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. Yattha ārambho suddho, so pañho visajjito bhavati. Yattha pana ārambho na suddho, na tāva so pañho visajjito bhavati.

Niyutto sodhano hārasampāto.

基准导引之合并
Adhiṭṭhānahārasampāta

CST76

Tattha katamo adhiṭṭhāno hārasampāto?

Tasmā rakkhitacittassa, sammāsaṅkappagocaroti gāthā. Tasmā rakkhitacittassāti ekattatā. Cittaṃ mano viññāṇaṃ, ayaṃ vemattatā. Sammāsaṅkappagocaroti ekattatā. Nekkhammasaṅkappo abyāpādasaṅkappo avihiṃsāsaṅkappo ayaṃ vemattatā. Sammādiṭṭhipurekkhāroti ekattatā. Sammādiṭṭhi nāma yaṃ dukkhe ñāṇaṃ dukkhasamudaye ñāṇaṃ dukkhanirodhe ñāṇaṃ dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ magge ñāṇaṃ hetumhi ñāṇaṃ hetusamuppannesu dhammesu ñāṇaṃ paccaye ñāṇaṃ paccayasamuppannesu dhammesu ñāṇaṃ, yaṃ tattha tattha yathābhūtaṃ ñāṇadassanaṃ abhisamayo sampaṭivedho saccāgamanaṃ, ayaṃ vemattatā. Ñatvāna udayabbayanti ekattatā, udayena avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṃ, evaṃ sabbaṃ samudayo bhavati. Vayena avijjānirodhā saṅkhāranirodho, evaṃ sabbaṃ nirodho hoti, ayaṃ vemattatā. Thinamiddhābhibhū bhikkhūti ekattatā, thinaṃ nāma yā cittassa akallatā akammaniyatā, middhaṃ nāma yaṃ kāyassa līnattaṃ, ayaṃ vemattatā. Sabbā duggatiyo jaheti ekattatā, devamanusse vā upanidhāya apāyā duggati, nibbānaṃ vā upanidhāya sabbā upapattiyo duggati, ayaṃ vemattatā.

Niyutto adhiṭṭhāno hārasampāto.

资具导引之合并
Parikkhārahārasampāta

CST77

Tattha katamo parikkhāro hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro” ti gāthā. Ayaṃ samathavipassanāya parikkhāro.

Niyutto parikkhāro hārasampāto.

总结导引之合并
Samāropanahārasampāta

CST78

Tattha katamo samāropano hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro;
sammādiṭṭhipurekkhāro, ñatvāna udayabbayaṃ;
thinamiddhābhibhū bhikkhu, sabbā duggatiyo jahe” ti.

Tasmā rakkhitacittassāti tiṇṇaṃ sucaritānaṃ padaṭṭhānaṃ, citte rakkhite taṃ rakkhitaṃ bhavati kāyakammaṃ vacīkammaṃ manokammaṃ. Sammādiṭṭhipurekkhāroti sammādiṭṭhiyā bhāvitāya bhāvito bhavati ariyo aṭṭhaṅgiko maggo. Kena kāraṇena? Sammādiṭṭhito hi sammāsaṅkappo pabhavati, sammāsaṅkappato sammāvācā pabhavati, sammāvācāto sammākammanto pabhavati, sammākammantato sammāājīvo pabhavati, sammāājīvato sammāvāyāmo pabhavati, sammāvāyāmato sammāsati pabhavati, sammāsatito sammāsamādhi pabhavati, sammāsamādhito sammāvimutti pabhavati, sammāvimuttito sammāvimuttiñāṇadassanaṃ pabhavati. Ayaṃ anupādiseso puggalo anupādisesā ca nibbānadhātu.

Niyutto samāropano hārasampāto.

Ten’āha āyasmā Mahākaccāyano –

“Soḷasa hārā paṭhamaṃ, disalocanato disā viloketvā;
saṅkhipiya aṅkusena hi, nayehi tīhi niddise suttan” ti.